BIBLIOGRAFÍA
La ordenación alfabética de los autores árabes cuyos nombres se escriben con signos diacríticos completos prescinde del artículo al- y sigue el alfabeto inglés. Las letras álif y ʿayn, así como todos los signos diacríticos, se omiten en este caso. Las fechas de la Hégira van seguidas de la abreviatura d. H. Para las abreviaturas de los libros bíblicos, véase SBLH2 124–125.
Abreviaturas bibliográficas
AAE = Arabian Archaeology and Epigraphy.
AEL = Edward W. Lane. 1863–1893. An Arabic-English Lexicon. 8 vols. London: Williams and Norgate.
AHW = Tilman Seidensticker. 1992. Altarabisch ‘Herz’ und sein Wortfeld. Wiesbaden: Otto Harrassowitz.
b. = Talmud babilónico (seguido de una abreviatura del título del tratado, en gran medida según SBLH2 131–132, seguido del número de folio y cara). Traducción inglesa: Isidor Epstein, ed. 1935–1952. The Babylonian Talmud: Translated into English with Notes, Glossary and Indices. 35 vols. Londres: Soncino Press.
BEḲ = Hartwig Hirschfeld. 1886. Beiträge zur Erklärung des Ḳorân. Leipzig: Otto Schulze.
BEQ = Heinrich Speyer. 1988. Die biblischen Erzählungen im Qoran. Hildesheim: Georg Olms Verlag. Publicado originalmente (aunque con atribución errónea) Breslau: Marcus, entre 1937 y 1939.
BSOAS = Bulletin of the School of Oriental and African Studies.
CDKA = Arne A. Ambros with Stephan Procházka. 2004. A Concise Dictionary of Koranic Arabic. Wiesbaden: Reichert.
CIH = Académie des inscriptions et belles-lettres. 1889–1929. Corpus Inscriptionum Semiticarum ab Academia Inscriptionum et Litterarum Humaniorum conditum atque digestum. Part 4: Inscriptiones Ḥimyariticas et Sabaeas continens. 3 vols. Paris: e Reipublicae Typographeo.
CQ = Karl Ahrens. 1930. “Christliches im Qoran: Eine Nachlese.” ZDMG 84, nos 1–2: 15–68, and no. 3: 148–190.
DJBA = Michael Sokoloff. 2002. A Dictionary of Jewish Babylonian Aramaic of the Talmudic and Geonic Periods. Ramat-Gan: Bar Ilan University Press; Baltimore: Johns Hopkins University Press.
DJPA = Michael Sokoloff. 1990. A Dictionary of Jewish Palestinian Aramaic of the Byzantine Period. Ramat-Gan: Bar Ilan University Press.
DSAAP = Wilhelm Ahlwardt, ed. 1870. The Divans of the Six Ancient Arabic Poets Ennābiga, ’Antara, Tharafa, Zuḥair, ’Alqama and Imruulqais. London: Trübner & Co.
DTEK = Paul A. Eichler. 1928. Die Dschinn, Teufel und Engel im Koran. Leipzig: Verlag der Buchhandlung Klein.
DTTM = Marcus Jastrow. 1903. A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature. 2 vols. London; Luzac & Co.; New York: G. P. Putnam’s Sons.
EAP = Alan Jones. 1992–1996. Early Arabic Poetry. 2 vols. Reading: Ithaca Press.
EI2 = Peri Bearman et al., eds. 1954–2004. Encyclopaedia of Islam: New Edition. 12 vols. Leiden: E. J. Brill.
EI3 = Kate Fleet et al., eds. Encyclopaedia of Islam, THREE. Consultado en línea en https://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-3. Leiden: Brill.
EJ = Michael Berenbaum and Fred Skolnik, eds. 2007. Encyclopaedia Judaica. 2.ª ed. 22 vols. Detroit: Macmillan Reference USA.
EQ = Jane Dammen McAuliffe, ed. 2001–2006. Encyclopaedia of the Qurʾān. 6 vols. Leiden: Brill.
ERCQ = Toshihiko Izutsu. 2002. Ethico-Religious Concepts in the Qurʾān. Montreal y Kingston: McGill-Queen’s University Press. Publicado originalmente en 1959 bajo el título The Structure of the Ethical Terms in the Koran: A Study in Semantics.
FVQ = Arthur Jeffery. 2007. The Foreign Vocabulary of the Qurʾān. Leiden: Brill. Publicado originalmente Baroda: Oriental Institute, 1938.
Gen. Rab. = Yehudah Theodor y Chanoch Albeck, eds. 1965. Midrash Bereshit Rabbah. 2.ª ed. 3 vols. Jerusalén: Wahrmann. Traducción inglesa: Harry Freedman y Maurice Simon, eds. 1939. Midrash Rabbah: Translated into English with Notes, Glossary and Indices. Vols. 1 y 2: Genesis. Traducido por Harry Freedman. Londres: Soncino Press.
GMK = Toshihiko Izutsu. 1964. God and Man in the Koran: Semantics of the Koranic Weltanschauung. Tokyo: Keio Institute of Cultural and Linguistic Studies.
GQ = Theodor Nöldeke, Friedrich Schwally, Gotthelf Bergsträßer y Otto Pretzl. 1909–1938. Geschichte des Qorāns. 2.ª ed. 3 vols. Leipzig: Dieterich’sche Verlagsbuchhandlung. Traducción inglesa: Theodor Nöldeke, Friedrich Schwally, Gotthelf Bergsträßer y Otto Pretzl. 2013. The History of the Qurʾān. Traducido por Wolfgang H. Behn. Leiden: Brill.
HALOT = Ludwig Koehler, Walter Baumgartner, and Johann J. Stamm. 1994–2000. The Hebrew and Aramaic Lexicon of the Old Testament. Traducido y editado bajo la dirección de Mervyn E. J. Richardson. 5 vols (paginación continua). Leiden: E. J. Brill.
HCI = Nicolai Sinai. 2017. The Qur’an: A Historical-Critical Introduction. Edinburgh: Edinburgh University Press.
Jal. = Jalāl al-Dīn al-Maḥallī and Jalāl al-Dīn al-Suyūṭī. 2008. Al-Mufaṣsal fī tafsīr al-Qurʾān al-karīm al-mashhūr bi-Tafsīr al-Jalālayn. Editado por Fakhr al-Dīn Qabāwah. Beirut: Maktabat Lubnān Nāshirūn.
JAOS = Journal of the American Oriental Society.
JIQSA = Journal of the International Qur’anic Studies Association.
JJS = Journal of Jewish Studies.
JNES = Journal of Near Eastern Studies.
JPND = Joseph [sic] Horovitz. 1925. “Jewish Proper Names and Derivatives in the Koran.” Hebrew Union College Annual 2: 145–227.
JQS = Journal of Qur’anic Studies.
JRAS = Journal of the Royal Asiatic Society.
JSAI = Jerusalem Studies in Arabic and Islam.
JSS = Journal of Semitic Studies.
KK = Rudi Paret. 1977. Der Koran: Kommentar und Konkordanz. 2.ª ed. Stuttgart: Kohlhammer.
KU = Josef Horovitz. 1926. Koranische Untersuchungen. Berlin: Walter de Gruyter & Co.
m. = Mishná (seguida de una abreviatura del título del tratado, en gran medida según SBLH2 131–132, seguido de capítulo y sección). Traducción inglesa: Herbert Danby, trad. 1933. The Mishnah. Oxford: Oxford University Press. Nota: las referencias siguen el texto hebreo de la base de datos Bar Ilan Responsa (https://www.responsa.co.il/default.aspx).
MQ = ʿAbd al-Laṭīf al-Khaṭīb. 2002 / 1422 d. H.. Muʿjam al-qirāʾāt. 11 vols. Damascus: Dār Saʿd al-Dīn.
MQQ = Aḥmad Mukhtār ʿUmar and ʿAbd al-ʿĀl Sālim Makram. 1988. Muʿjam al-qirāʾāt al-qurʾāniyyah. 2.ª ed. 8 vols. Kuwait: Dhāt al-Salāsil.
MW = The Muslim World (formerly The Moslem World).
NB = Theodor Nöldeke. 1910. Neue Beiträge zur semitischen Sprachwissenschaft. Strassburg: Karl J. Trübner.
NIDOTTE = Willem A. VanGemeren, ed. 1997. New International Dictionary of Old Testament Theology and Exegesis. 5 vols. Carlisle: Paternoster Press.
PP = Angelika Neuwirth. 2011. Der Koran. Vol. 1: Frühmekkanische Suren: Poetische Prophetie. Berlin: Verlag der Weltreligionen.
C = Corán (recensión estándar u otománica según la lectura de Ḥafṣ ʿan ʿĀṣim; citado por sura y versículo según la división kufí de versículos).
QP = Patricia Crone. 2016. The Qurʾānic Pagans and Related Matters. Editado por Hanna Siurua. Leiden: Brill.
RAH = Julius Wellhausen. 1897. Reste arabischen Heidentums. 2.ª ed. Berlin: Georg Reimer.
SBLH2 = SBL Handbook of Style. Second edition. Atlanta: SBL Press, 2014.
SI = Studia Islamica.
SL = Michael Sokoloff. 2009. A Syriac Lexicon: A Translation from the Latin, Correction, Expansion, and Update of C. Brockelmann’s Lexicon Syriacum. Winona Lake: Eisenbrauns; Piscataway: Gorgias Press.
SPMC = Angelika Neuwirth. 2014. Scripture, Poetry and the Making of a Community: Reading the Qurʾan as a Literary Text. Oxford: Oxford University Press in association with the Institute of Ismaili Studies.
SQ = Seyyed Hossein Nasr, Caner K. Dagli, Maria M. Dakake, and Joseph E. B. Lumbard, eds. 2015. The Study Quran: A New Translation and Commentary. New York: HarperOne.
t. = Tosefta (seguida de una abreviatura del título del tratado, en gran medida según SBLH2 131–132, seguido de capítulo y sección). Traducción inglesa: Jacob Neusner, trad. 1977–1986. The Tosefta. 6 vols. Nueva York: Ktav Publishing House.
Ṭab. = Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī. 2001 / 1422 d. H. Tafsīr al-Ṭabarī: Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān. Editado por ʿAbd Allāh ibn ʿAbd al-Muḥsin al-Turkī. 26 vols. El Cairo: Dār Hijr. Traducción inglesa abreviada del comentario sobre la Sura 1 y partes de la Sura 2: Abū Jaʿfar Muḥammad b. Jarīr al-Ṭabarī. 1987. The Commentary on the Qurʾān. Vol. 1. Traducido por John Cooper. Oxford: Oxford University Press y Hakim Investment Holdings.
TDNT = Gerhard Kittel y Gerhard Friedrich, eds. 1964–1976. Theological Dictionary of the New Testament. Traducido y editado por Geoffrey W. Bromiley, con un volumen de índices compilado por Ronald E. Pitkin. 10 vols. Grand Rapids: Wm. B. Eerdmans Publishing Company. Versión original alemana: Gerhard Kittel, Otto Bauernfeind y Gerhard Friedrich, eds. 1933–1979. Theologisches Wörterbuch zum Neuen Testament. 10 vols. Stuttgart: W. Kohlhammer.
TDOT = G. Johannes Botterweck, Helmer Ringgren y Heinz-Josef Fabry, eds. 1974–2018. Theological Dictionary of the Old Testament. 16 vols. Grand Rapids: Wm. B. Eerdmans Publishing Company. Versión original alemana: G. Johannes Botterweck, Helmer Ringgren y Heinz-Josef Fabry, eds. 1970–2016. Theologisches Wörterbuch zum Alten Testament. 10 vols. Stuttgart: Verlag W. Kohlhammer.
TS = Payne Smith, Robert. 1879–1901. Thesaurus Syriacus. 2 vols (paginación continua). Oxford: Clarendon Press.
WMJA = Abraham Geiger. 1902. Was hat Mohammed aus dem Judenthume aufgenommen? 2.ª ed. Leipzig: M. W. Kaufmann. Traducción inglesa: Abraham Geiger. 1898. Judaism and Islám: A Prize Essay. Traducido por F. M. Young. Madrás: M.D.C.S.P.C.K. Press.
WZKM = Wiener Zeitschrift für die Kundes des Morgenlandes.
y. = Talmud palestino o de Jerusalén (seguido de una abreviatura del título del tratado, en gran medida según SBLH2 131–132; citado por capítulo y sección así como por número de folio). Edición y traducción: Heinrich W. Guggenheimer, ed. y trad. 2000–2015. The Jerusalem Talmud. 17 vols. Berlín: Walter de Gruyter.
Zam. = Maḥmūd ibn ʿUmar al-Zamaksharī. 1998 / 1418 d. H.. Al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ at-tanzīl wa-ʿuyūn al-aqāwīl fī wujūh al-taʾwīl. Editado por ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 6 vols. Riyadh: Maktabat al-ʿUbaykān.
ZDMG = Zeitschrift der Deutschen Morgenländischen Gesellschaft.
Bibliografía citada por autor y año
ʿAbbās, Iḥsān, ed. 1962. Sharḥ Dīwān Labīd ibn Rabīʿa al-ʿĀmirī. Kuwait: Wizārat al-Irshād wa-l-Anbāʾ.
Abbasi, Rushain. 2020. “Did Premodern Muslims Distinguish the Religious and Secular? The Dīn-Dunyā Binary in Medieval Islamic Thought.” Journal of Islamic Studies 31, no. 2: 185–225.
Abbasi, Rushain. 2021. “Islam and the Invention of Religion: A Study of Medieval Muslim Discourses on Dīn.” SI 116: 1–106.
Abdallah, Yusuf M. 1987. “The Inscription CIH 543: A New Reading Based on the Newly-Found Original.” En Ṣayhadica: Recherches sur les inscriptions de l’Arabie préislamique offertes par ses collègues au professeur A. F. L. Beeston, editado por Christian Robin and Muḥammad Bâfaqîh, 3–9. Paris: Librairie Orientaliste Paul Geuthner.
ʿAbd al-Bāqī, Muḥammad Fuʾād. 1364 d. H.. Al-Muʿjam al-mufahras li-alfāẓ al-Qurʾān al-karīm. Cairo: Maṭbaʿat Dār al-Kutub al-Miṣriyyah.
ʿAbd al-Rāziq, Iqbāl. 2021. “Ismāʿīl, Dhū l-Kifl wa-Idrīs: Qirāʾah fī l-naṣṣ al-qurʾānī wa-fī l-tafsīrāt al-islāmiyyah.” JIQSA 6: 225–253.
Abdel Haleem, M.A.S. 1999. Understanding the Qur’an: Themes and Style. London: I. B. Tauris.
Abdel Haleem, M.A.S., trad. 2010. The Qur’an. Oxford: Oxford University Press. First published 2004.
Abrahamov, Binyamin. 2006. “Signs.” EQ 5:2–11.
Abū l-Faraj al-Iṣbahānī. 1927–1974 / 1345–1394 d. H.. Kitāb al-Aghānī. 24 vols. Cairo: Dār al-Kutub and al-Hayʾah al-Miṣriyyah al-ʿĀmmah li-l-Kitāb.
Abū ʿUbayd al-Qāsim ibn Sallām. 1994 / 1414 d. H.. Kitāb al-ṭahūr. Ed. Mashhūr Ḥasan Maḥmūd Salmān. Jiddah: Maktabat al-Ṣaḥābah; al-Zaytūn: Maktabat al-Tābiʿīn.
Abū ʿUbaydah Maʿmar ibn Muthannā al-Taymī. 1955–1962 / 1374–1381 d. H.. Majāz al-Qurʾān. Editado por Muḥammad Fuʾād Sazkīn. 2 vols. Cairo: Muḥammad Sāmī Amīn al-Khānjī.
Abū Suwaylim, Anwar, and Muḥammad al-Shawābkah, eds. 2000 / 1421 d. H.. Dīwān Imriʾ al-Qays wa-mulḥaqātuhu bi-sharḥ Abī Saʿīd al-Sukkarī. 3 vols (paginación continua). Al-ʿAyn: Markaz Zāyid li-l-Turāth wa-l-Tārīkh.
Ahmed, Shahab. 2016. What Is Islam? The Importance of Being Islamic. Princeton: Princeton University Press.
Ahrens, Karl. 1935. Muhammed als Religionsstifter. Leipzig: Deutsche Morgendländische Gesellschaft in Kommission bei F. A. Brockhaus (reimpreso Nendeln: Kraus Reprint, 1966).
Ahuvia, Mika. 2021. On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture. Oakland: University of California Press.
Al-Azmeh, Aziz. 2014. The Emergence of Islam in Late Antiquity: Allāh and His People. Cambridge: Cambridge University Press.
Albayrak, İsmail. 2012. “The Reception of Toshihiko Izutsu’s Qur’anic Studies in the Muslim World: With Special Reference to Turkish Qur’anic Scholarship.” JQS 14, no. 1: 73–106.
Albert, Micheline, ed. y trad. 1976. “Jacques de Saroug: Homélies contre les Juifs.” En Patrologia Orientalis, vol. 38, 1–242. Turnhout: Brepols.
Alexander, Hieromonk. 2007. “The Image and Glory of God in Jacob of Serug’s Homily ‘On That Chariot That Ezekiel the Prophet Saw.’ ” Scrinium 3: 180–212.
Alexander, Scott C. 2002. “Fear.” EQ 2:194–198.
Alexander, Scott C. 2006. “Trust and Patience.” EQ 5:378–385.
Alfozan, Abdulrahman Ibrahim. 1989. “Assimilation in Classical Arabic: A Phonological Study.” PhD diss., University of Glasgow.
ʿAlī, Jawād. 1968–1973. Al-Mufaṣṣal fī tārīkh al-ʿarab qabla l-Islām. 10 vols. Beirut and Baghdad: Dār al-ʿIlm li-l-Malāyīn and Maktabat al-Nahḍa.
Al-Jallad, Ahmad. 2014a. “On the Genetic Background of the Rbbl bn Hfʿm Grave Inscription at Qaryat al-Fāw.” BSOAS 77, no. 3: 445–465.
Al-Jallad, Ahmad. 2014b. “An Ancient Arabian Zodiac: The Constellations in the Safaitic Inscriptions, Part I.” AAE 25: 214–230.
Al-Jallad, Ahmad. 2015a. An Outline of the Grammar of the Safaitic Inscriptions. Leiden: Brill.
Al-Jallad, Ahmad. 2015b. “Echoes of the Baal Cycle in a Safaito-Hismaic Inscription.” Journal of Ancient Near Eastern Religions 15, no. 1: 5–19.
Al-Jallad, Ahmad. 2016. “An Ancient Arabian Zodiac: The Constellations in Safaitic Inscriptions, Part II.” AAE 27: 84–106.
Al-Jallad, Ahmad. 2017a. “Graeco-Arabica I: The Southern Levant.” En Arabic in Context: Celebrating 400 Years of Arabic at Leiden University, editado por Ahmad Al-Jallad, 99–186. Leiden: Brill.
Al-Jallad, Ahmad. 2017b. “Was It sūrat al-baqárah? Evidence for Antepenultimate Stress in the Quranic Consonantal Text and Its Relevance for صلوه Type Nouns.” ZDMG 167, no. 1: 81–90.
Al-Jallad, Ahmad. 2020a. “The Month ʾdr in Safaitic and the Status of Spirantisation in ‘Arabian’ Aramaic.” Aramaic Studies 18, no. 2: 147–170.
Al-Jallad, Ahmad. 2020b. “ ʿArab, ʾAʿrāb, and Arabic in Ancient North Arabia: The First Attestation of (ʾ)ʿrb as a Group Name in Safaitic.” AAE 31, no. 2: 422–435.
Al-Jallad, Ahmad (with a contribution by Ronny Vollandt). 2020c. The Damascus Psalm Fragment: Middle Arabic and the Legacy of Old Ḥigāzī. Chicago: Oriental Institute of the University of Chicago.
Al-Jallad, Ahmad. 2021. “The ‘One’ God in a Safaitic Inscription.” Eretz-Israel: Archaeological, Historical and Geographical Studies 34: 37*–47*.
Al-Jallad, Ahmad. 2022. The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction Based on the Safaitic Inscriptions. Leiden: Brill.
Al-Jallad, Ahmad. En prensa. “The Pre-Islamic Basmala: Reflections on Its First Epigraphic Attestation and Its Original Significance.”
Al-Jallad, Ahmad, and Ali Al-Manaser. 2021. “The Pre-Islamic Divine Name ʿsy and the Background of the Qurʾānic Jesus.” JIQSA 6: 107–136.
Al-Jallad, Ahmad, and Hythem Sidky. 2021. “A Paleo-Arabic Inscription on a Route North of Ṭāʾif.” AAE. Consultado en línea en https://doi.org/10.1111/aae.12203 (consultado el 22 octubre 2021).
Al-Said, Said F. 2018. “The Kingdoms of Ḏākir, ʾAmīr, and Muhaʾmir in the Light of a New Inscription from Al-Fāw, Saudi Arabia.” Zeitschrift für Orient-Archäologie 11: 404–411.
Altmann, Alexander. 1968. “Homo Imago Dei in Jewish and Christian Theology.” Journal of Religion 48, no. 3: 235–259.
Ambros, Arne A. 1990. “Gestaltung und Funktion der Biosphäre im Koran.” ZDMG 140, no. 2: 290–325.
Ambros, Arne A. 2001. “Die Funktionen von (min) dūn im Koran.” Zeitschrift für arabische Linguistik 39: 7–19.
Amir-Moezzi, Mohammad Ali, and Guillaume Dye, eds. 2019. Le Coran des historiens. 3 vols. Paris: Les Éditions du Cerf.
Ammann, Ludwig. 2001. Die Geburt des Islam: Historische Innovation durch Offenbarung. Göttingen: Wallstein Verlag.
Anderson, Gary A. 2009. Sin: A History. New Haven: Yale University Press.
Anderson, Gary A. 2013. Charity: The Place of the Poor in the Biblical Tradition. New Haven: Yale University Press.
Anderson, Gary A., and Michael E. Stone, eds. 1994. A Synopsis of the Books of Adam and Eve. Atlanta: Society of Biblical Literature.
Andrae, Tor. 1926. Der Ursprung des Islams und das Christentum. Uppsala: Almqvist & Wiksells.
Andrae, Tor. 1932. Mohammed: Sein Leben und sein Glaube. Göttingen: Vandenhoeck & Ruprecht. Traducción inglesa: Tor Andrae. 1936. Mohammed: The Man and His Faith. Traducido por Theophil Menzel. London: George Allen & Unwin.
Anjum, Ovamir. 2012. Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment. Cambridge: Cambridge University Press.
Anthony, Sean. 2016. “Muḥammad, Menaḥem, and the Paraclete: New Light on Ibn Isḥāq’s (d. 150/767) Arabic Version of John 15:23–16:1.” BSOAS 79, no. 2: 255–278.
Anthony, Sean. 2019. “Two ‘Lost’ Sūras of the Qurʾān: Sūrat al-Khalʿ and Sūrat al-Ḥafd between Textual and Ritual Canon (1st–3rd/7th–9th Centuries).” JSAI 46: 67–112.
Anthony, Sean. En prensa. “The Creation.” En Biblical Traditions in the Qur’an, editado por Nicolai Sinai and Marianna Klar (editores asociados: Gabriel S. Reynolds and Holger Zellentin). Princeton: Princeton University Press.
Arazi, Albert, and Salman Masalha, eds. 1999. Six Early Arab Poets: New Edition and Concordance. Jerusalem: Hebrew University.
Arbach, Mounir. 1996. “Deux nouvelles inscriptions sudarabiques provenant du sanctuaire de Dhū-s-Samāwī à Yaghrū.” Egitto e Vicino Oriente 19: 243–250.
Arberry, Arthur J., trad. 1955. The Koran Interpreted. 2 vols. London: Allen & Unwin.
Arberry, Arthur J., trad. 1957. The Seven Odes: The First Chapter in Arabic Literature. Edinburgh: R. & R. Clark.
Arberry, Arthur J., trad. 1965. Arabic Poetry: A Primer for Students. Cambridge: Cambridge University Press.
Arnaldez, Roger. 1978. “Khalḳ.” EI2 4:980–988.
Asad, Muhammad, trad. 1980. The Message of the Qurʾān. Gibraltar: Dar al-Andalus.
al-Ashʿarī, Abū l-Ḥasan ʿAlī ibn Ismāʿīl. 1963. Kitāb Maqālāt al-islamiyyīn wa-khtilāf al-muṣallīn. Editado por Hellmut Ritter. 2.ª ed. Wiesbaden: Franz Steiner Verlag.
Ashraf, Saquab. 2018. “A Critical Survey of the Qurʾānic Qul Verses and Their Literary Function in Selected Polemical Exchanges.” DPhil diss., University of Oxford.
Assmann, Jan. 1997. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge: Harvard University Press.
Assmann, Jan. 2000. Herrschaft und Heil: Politische Theologie in Altägypten, Israel und Europa. München: Carl Hanser Verlag.
agostoine. 1947. The Immortality of the Soul. The Magnitude of the Soul. On Music. The Advantage of Believing. On Faith in Things Unseen. Traducido por Ludwig Schopp et al. Washington, DC: The Catholic University of America Press.
Awn, Peter J. 1983. Satan’s Tragedy and Redemption: Iblīs in Sufi Psychology. Leiden: E. J. Brill.
Ayoub, Mahmoud. 1984. The Qur’an and Its Interpreters. Vol. 1. Albany: State University of New York Press.
al-Azharī, Abū Manṣūr Muḥammad ibn Aḥmad. [1964–1976 / 1384–1396 d. H..] Tahdhīb al-lughah. 16 vols. [Cairo]: al-Dār al-Miṣriyyah li-l-Taʾlīf wa-l-Tarjamah.
Badawi, Elsaid M., and Muhammad Abdel Haleem. 2008. Arabic English Dictionary of Qur’anic Usage. Leiden: Brill.
Baljon, Johannes M. S. 1958. “The ‘Amr of God’ in the Koran.” Acta Orientalia 23: 7–18.
Baljon, Johannes M. S. 1988. “Qur’anic Anthropomorphisms.” Islamic Studies 27, no. 2: 119–127.
Baneth, D.Z.H. 1971. “What Did Muḥammad Mean When He Called His Religion ‘Islam’?” Israel Oriental Studies 1: 183–190.
Bannister, Andrew G. 2014. An Oral-Formulaic Study of the Qur’an. Lanham: Lexington Books.
Barr, James. 1961. The Semantics of Biblical Language. Oxford: Oxford University Press.
Barr, James. 1968. Comparative Philology and the Text of the Old Testament. Oxford: Oxford University Press.
Barton, John, and John Muddiman, eds. 2001. The Oxford Bible Commentary. Oxford: Oxford University Press.
Bashear, Suliman. 1989. “Qurʾān 2:114 and Jerusalem.” BSOAS 52, no. 2: 215–238.
Bauer, Hans. 1921. “Über die Anordnung der Suren und über die geheimnisvollen Buchstaben im Qoran.” ZDMG 75: 1–20.
Bauer, Karen. 2015. Gender Hierarchy in the Qurʾān: Medieval Interpretations, Modern Responses. Cambridge: Cambridge University Press.
Bauer, Karen. 2017. “Emotion in the Qur’an: An Overview.” JQS 19, no. 2: 1–30.
Bauer, Karen, and Feras Hamza. En prensa. Women, Households and the Hereafter in the Qurʾān: A Critical Study.
Bauer, Thomas. 1992. Altarabische Dichtkunst: Eine Untersuchung ihrer Struktur und Entwicklung am Beispiel der Onagerepisode. 2 vols. Wiesbaden: Harrassowitz Verlag.
Bauer, Thomas. 2010. “The Relevance of Early Arabic Poetry for Qurʾanic Studies Including Observations on Kull and on Q 22:27, 26:225, and 52:31.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 699–732. Leiden: Brill.
Baumstark, Anton. 1927. “Jüdischer und christlicher Gebetstypus im Koran.” Der Islam 16, no. 1: 229–248.
Beck, Edmund. 1946. “Das christliche Mönchtum im Koran*.*” En Studia Orientalia 13, article no. 3. Helsinki: Societas Orientalis Fennica.
Beck, Edmund, ed. y trad. 1955. Des Heiligen Ephraem des Syrers Hymnen De Fide. 2 vols. Louvain: Imprimerie orientaliste L. Durbecq. Traducción inglesa: Ephrem the Syrian. 2015. The Hymns on Faith. Traducido por Jeffrey T. Wickes. Washington, DC: The Catholic University of America Press.
Beck, Edmund, ed. y trad. 1957a. Des Heiligen Ephraem des Syrers Hymnen de Paradiso und Contra Julianum. 2 vols. Louvain: Secrétariat du Corpus SCO. English translation of the Hymns on Paradise: Ephrem the Syrian. 1990. Hymns on Paradise. Traducido por Sebastian Brock. Crestwood: St Vladimir’s Seminary Press.
Beck, Edmund, ed. y trad. 1957b. Des Heiligen Ephraem des Syrers Hymnen contra Haereses. 2 vols. Louvain: Imprimerie orientaliste L. Durbecq.
Beck, Edmund, ed. y trad. 1959. Des Heiligen Ephraem des Syrers Hymnen de Nativitate (Epiphania). 2 vols. Louvain: Secrétariat du Corpus SCO.
Beck, Edmund, ed. y trad. 1970a. Des Heiligen Ephraem des Syrers Sermones I. 2 vols. Louvain: Secrétariat du Corpus SCO.
Beck, Edmund, ed. y trad. 1970b. Des Heiligen Ephraem des Syrers Sermones II. 2 vols. Louvain: Secrétariat du Corpus SCO.
Beck, Edmund, ed. y trad. 1972a. Des Heiligen Ephraem des Syrers Sermones III. 2 vols. Louvain: Secrétariat du Corpus SCO.
Beck, Edmund, ed. y trad. 1972b. Des Heiligen Ephraem des Syrers Hymnen auf Abraham Kidunaya und Julianos Saba. 2 vols. Louvain: Secrétariat du Corpus SCO.
Beck, Edmund. 1975a. “Die Gestalt des Abraham am Wendepunkt der Entwicklung Muhammeds.” En Der Koran, editado por Rudi Paret, 110–133. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente en Le Muséon 65 (1952): 73–94.
Beck, Edmund. 1975b. “Les houris du Coran et Ephrem le Syrien.” En Der Koran, editado por Rudi Paret, 183–187. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente en Mélanges de l’Institut Dominicain d’Études Orientales du Caire 6 (1959–1961): 405–408.
Becker, Adam, trad. 2008. Sources for the History of the School of Nisibis. Liverpool: Liverpool University Press.
Becker, Adam H. 2009. “Martyrdom, Religious Difference, and ‘Fear’ as a Category of Piety in the Sasanian Empire: The Case of the Martyrdom of Gregory and the Martyrdom of Yazdpaneh.” Journal of Late Antiquity 2, no. 2: 300–336.
Bedjan, Paul, ed. 1890–1897. Acta Martyrum et Sanctorum. 7 vols. Paris: [Congregatio Missionis]; Leipzig: Otto Harrassowitz.
Bedjan, Paul, ed. 1905–1910. Homiliae selectae Mar Jacobi Sarugensis. 5 vols. Paris: [Congregatio Missionis]; Leipzig: Otto Harrassowitz.
BeDuhn, Jason. 2015. “Mani and the Crystallization of the Concept of ‘Religion’ in Third Century Iran.” En Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex, by Iain Gardner, Jason BeDuhn, and Paul Dilley, 247–275. Leiden: Brill.
Beeston, A.F.L. 1979. “Nemara and Faw.” BSOAS 42, no. 1: 1–6.
Beeston, A.F.L., 1994. “Foreign Loanwords in Sabaic.” En Arabia Felix: Beiträge zur Sprache und Kultur des vorislamischen Arabien; Festschrift Walter W. Müller zum 60. Geburtstag, editado por Norbert Nebes et al., 39–45. Harrassowitz: Wiesbaden.
Beeston, A.F.L., M. A. Ghul, W. W. Müller, and J. Ryckmans. 1982. Sabaic Dictionary (English-French-Arabic). Louvain-la-Neuve: Éditions Peeters; Beirut: Librairie du Liban.
Bell, Richard. 1926. The Origin of Islam in Its Christian Environment: The Gunning Lectures Edinburgh University, 1925. London: Macmillan and Co.
Bell, Richard. 1930. “Who Were the Hanifs?” MW 20, no. 2: 120–124.
Bell, Richard. 1934. “Muhammad’s Visions.” MW 24, no. 2: 145–154 (reimpreso en Der Koran, editado por Rudi Paret, Darmstadt: Wissenschaftliche Buchgesellschaft, 1975, 93–102).
Bell, Richard, trad. 1937. The Qurʾān: Translated, with a Critical Re-Arrangement of the Surahs. 2 vols. Edinburgh: T. & T. Clark.
Bell, Richard. 1953. Introduction to the Qurʾān. Edinburgh: Edinburgh University Press.
Ben-Ḥayyim, Zwvi. 1988, ed. y trad. (into Hebrew). Tībåt Mårqe: A Collection of Samaritan Midrashim. Jerusalem: Israel Academy of Sciences and Humanities.
Ben-Shammai, Haggai. 2013. “Ṣuḥuf in the Qurʾān—A Loan Translation for ‘Apocalypses.’ ” En Exchange and Transmission across Cultural Boundaries: Philosophy, Mysticism and Science in the Mediterranean World, editado por Haggai Ben-Shammai, Shaul Shaked, and Sarah Stroumsa, 1–15. Jerusalem: Israel Academy of Sciences and Humanities.
Berthels, Evgenii. 1925. “Die paradiesischen Jungfrauen (Ḥūrīs) im Islam.” Islamica 1: 263–287.
Bijlefeld, Willem A. 1969. “A Prophet and More than a Prophet? Some Observations on the Qurʾanic Use of the Terms ‘Prophet’ and ‘Apostle.’ ” MW 59, no. 1: 1–28 (reimpreso en The Qur’an: Style and Contents, editado por Andrew Rippin, Aldershot: Ashgate, 2001, 131–158).
Birkeland, Harris. 1975. “Einige Bemerkungen zur Erklärung von Sūra 95.” En Der Koran, editado por Rudi Paret, 203–218. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente en Le Monde Oriental 31 (1937): 1–15.
Birnstiel, Daniel. 2010. “Selected Features of Arabic Syntax in the Qurʾān.” PhD diss., University of Cambridge.
Birnstiel, Daniel. 2018. “Neither Clear nor Clarifying—Yet Clearly Arabic.” En Re-engaging Comparative Semitic and Arabic Studies, editado por Daniel Birnstiel and Na‘ama Pat-El, 45–104. Wiesbaden: Harrassowitz Verlag.
Bitsch, Sebastian. 2020. “Sengende Hitze, Eiseskälte oder Mond? Zum Echo zoroastrischer eschatologischer Vorstellungen am Beispiel des koranischen zamharīr.” Der Islam 97, no. 2: 313–366.
Bitsch, Sebastian. En prensa. “Hell’s Kitchen: The Banquet in the Hereafter and the Reflexion of Zoroastrian Eschatological Motifs in the Qurʾān.” Iran and the Causasus.
Bitton-Ashkelony, Brouria. 2003. “Demons and Prayers: Spiritual Exercises in the Monastic Community of Gaza in the Fifth and Sixth Centuries.” Vigiliae Christianae 57, no. 2: 200–221.
Bitton-Ashkelony, Brouria, and Aryeh Kofsky. 2006. The Monastic School of Gaza. Leiden: Brill.
Blachère, Regis. 1948. “Note sur le substantive nafs ‘suffle vital,’ ‘âme,’ dans le Coran.” Semitica 1: 69–77.
Blair, Sheila S. 2000. “Tabūk.” EI2 10:50–51.
Blankinship, Khalid Y. 2020. The Inimitable Qurʾān: Some Problems in English Translations of the Qurʾān with Reference to Rhetorical Features. Leiden: Brill.
Bockmuehl, Markus. 2012. “Creatio ex nihilo in Palestinian Judaism and Early Christianity.” Scottish Journal of Theology 65, no. 3: 253–270.
Bohak, Gideon. 2017. “Conceptualizing Demons in Late Antique Judaism.” En Demons and Illness from Antiquity to the Early-Modern Period, editado por Siam Bhayro and Catherine Rider, 111–133. Leiden: Brill.
Boisliveau, Anne-Sylvie. 2014. Le Coran par lui-même: vocabulaire et argumentation du discours coranique autoréférentiel. Leiden: Brill.
Boneschi, Paulo. 1945. “Is Malak an Arabic Word?” JAOS 65, no. 2: 107–111.
Boneschi, P. 1955. “Kasaba et iktasaba: leur acception figurée dans le Qurʾān.” Rivista degli Studi Orientali 30: 17–53.
Bonner, Michael. 2011. “ ‘Time Has Come Full Circle’: Markets, Fairs and the Calendar in Arabia before Islam.” En The Islamic Scholarly Tradition: Studies in History, Law, and Thought in Honor of Professor Michael Allan Cook, editado por Asad Q. Ahmed, Behnam Sadeghi, and Michael Bonner, 15–47. Leiden: Brill.
Böwering, Gerhard. 2002. “God and His Attributes.” EQ 2:316–331.
Böwering, Gerhard. 2004. “Prayer.” EQ 4:215–231.
Bowersock, Glen W. Roman Arabia. 1983. Cambridge: Harvard University Press.
Bowersock, Glen W. 2013. “Les anges païens de l’Antiquité tardive.” Cahiers du Centre Gustave Glotz 24: 91–104.
Bowker, John W. 1966. “Intercession in the Qur’an and the Jewish Tradition.” JSS 11, no. 1: 69–82.
Boyarin, Daniel. 2004. Border Lines: The Partition of Judaeo-Christianity. Philadephia: University of Pennsylvania Press.
Boyce, Mary. 1975. A History of Zoroastrianism. Vol. 1: The Early Period. Leiden: E. J. Brill.
Boyd, J. Oscar. 1923. “Sin and Grace in the Biblical Narratives Rehearsed in the Koran.” MW 13, no. 2: 139–159.
Bravmann, Meïr M. 1972. The Spiritual Background of Early Islam: Studies in Ancient Arab Concepts. Leiden: E. J. Brill.
Bravmann, Meïr M. 1977. Studies in Semitic Philology. Leiden: E. J. Brill.
Bregman, Marc. 2003. The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions. Piscataway: Gorgias Press.
Brock, Sebastian. 1979. “Jewish Traditions in Syriac Sources.” JJS 30, no. 2: 212–232.
Brock, Sebastian. 2002. “Jacob of Serugh’s Verse Homily on Tamar (Gen. 38).” Le Muséon 115, nos 3–4: 279–315.
Brockelmann, Carl. 1915. “Iqāmat aṣ-ṣalāt.” En Festschrift Eduard Sachau zum siebzigsten Geburtstage gewidmet von Freunden und Schülern, editado por Gotthold Weil, 314–320. Berlin: Georg Reimer.
Brockelmann, Carl. 1922. “Allah und die Götzen, der Ursprung des islamischen Monotheismus.” Archiv für Religionswissenschaft 21: 99–121.
Brockelmann, Carl. 1927. “Semitische Reimwortbildungen.” Zeitschrift für Semitistik und verwandte Gebiete 5: 6–38.
Brockett, Adrian. 1993. “al-Munāfiḳūn.” EI2 7:561–562.
Brockopp, Jonathan E. 2006. “Slaves and Slavery.” EQ 5:56–60.
Brooks, E. W., ed. y trad. 1923. “John of Ephesus: Lives of the Eastern Saints I.” En Patrologia Orientalis, vol. 17, iii–306. Paris: Firmin-Didot.
Brooks, E. W., ed. y trad. 1926. “John of Ephesus: Lives of the Eastern Saints III.” En Patrologia Orientalis, vol. 19, 153–284. Paris: Firmin-Didot.
Brown, Jonathan A. C. 2019. Slavery and Islam. London: Oneworld Academic.
Brown, Peter. 1971. “The Rise and Function of the Holy Man in Late Antiquity.” Journal of Roman Studies 61: 80–101.
Brown, Peter. 1988. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press.
Buhl, Frants. 1924a. “Über Vergleichungen und Gleichnisse im Qur’ân.” Acta Orientalia 2: 1–11.
Buhl, Frants. 1924b. “Zur Ḳurʾānexegese.” Acta Orientalia 3, no. 2: 97–108.
Buhl, Frants. 1926. “Fasste Muḥammed seine Verkündigung als eine universelle, auch für Nichtaraber bestimmte Religion auf?” Islamica 2: 135–149.
Buhl, Frants. 1993. “Muʾta.” EI2 7:756–757.
al-Bukhārī, Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl. 1400 d. H.. al-Jāmiʿ al-ṣaḥīḥ al-musnad min ḥadīth rasūl allāh wa-sunanihi wa-ayyāmihi. 4 vols. Editado por Muḥammad Fuʾād ʿAbd al-Bāqī et al. Cairo: al-Maṭbaʿah al-Salafiyyah wa-Maktabatuhā.
Bumazhnov, Dmitrij F. 2018. “Transformationen der Paradiesbäume: Gnostische, manichäische und syrisch-christliche Parallelen zum Baum Zaqqūm, Koran 37,62–64 u. a.” En Ägypten und der Christliche Orient: Peter Nagel zum 80. Geburtstag, editado por Heike Behlmer, Ute Pietruschka, and Frank Feder, 47–58. Wiesbaden: Harrassowitz Verlag.
Burge, Stephen R. 2008. “The Angels in Sūrat al-Malāʾika: Exegeses of Q. 35:1.” JQS 10, no. 1: 50–70.
Burge, Stephen R. 2012. Angels in Islam: Jalāl al-Dīn al-Suyūṭī’s al-Ḥabāʾik fī akhbār al-malāʾik. Abingdon: Routledge.
Burkitt, Francis C. 1923. The Early Syriac Lectionary System. London: Published for the British Academy by Humphrey Milford, Oxford University Press.
Busse, Heribert. 1991. “Jerusalem in the Story of Muḥammad’s Night Journey and Ascension.” JSAI 14: 1–40 (reimpreso en The Life of Muḥammad, editado por Uri Rubin, Aldershot: Ashgate, 1998, 279–318).
Caird, George B. 1980. The Language and Imagery of the Bible. London: Duckworth.
Calverley, E. E. 1993. “Nafs.” EI2 7:880–883.
Canepa, Matthew P. 2009. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press.
Casanova, Paul. 1911–1924. Mohammed et la fin du monde: étude critique sur l’Islam primitif. 3 vols. Paris: Librairie Paul Geuthner.
Casey, Maurice. 1999. “Some Anti-Semitic Assumptions in the Theological Dictionary of the New Testament.” Novum Testamentum 41, no. 3: 280–291.
Caskel, Werner. 1926. Das Schicksal in der altarabischen Poesie: Beiträge zur arabischen Literatur- und zur allgemeinen Religionsgeschichte. Leipzig: Verlag von Eduard Pfeiffer.
Chabbi, Jacqueline. 2003. “Jinn.” EQ 3:43–50.
Chabbi, Jacqueline. 2020. Le Seigneur des tribus: l’islam de Mahomet. Paris: CNRS Éditions. Publicado originalmente Paris: Éditions Noêsis, 1997.
Charlesworth, James H., ed. 1983. The Old Testament Pseudepigrapha. Vol. 1: Apocalyptic Literature and Testaments. Garden City: Doubleday & Company.
Charlesworth, James H., ed. 1985. The Old Testament Pseudepigrapha. Vol. 2: Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works. Garden City: Doubleday & Company.
Chaudhry, Ayesha. 2013. Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender. Oxford: Oxford University Press.
Cheikho, Louis. 1912–1923. Le christianisme et la littérature chrétienne en Arabie avant l’Islam. 2 vols (paginación continua). Beirut: Imprimerie Catholique.
Chelhod, J. 1978. “Kaffārah.” EI2 4:406–407.
Cherbonnier, Edmond L. 1962. “The Logic of Biblical Anthropomorphism.” Harvard Theological Review 55, no. 3: 187–206.
Cheung, Johnny. 2017. “On the Middle Iranian Borrowings in Qurʾānic (and Pre-Islamic) Arabic.” En Arabic in Context: Celebrating 400 Years of Arabic at Leiden University, editado por Ahmad Al-Jallad, 317–333. Leiden: Brill.
Chittick, William C. 1989. The Sufi Path of Knowledge: Ibn al-‘Arabi’s Metaphysics of Imagination. Albany: State University of New York Press.
Christiansen, Johanne L. 2016. “ ‘My Lord, Deliver Me from the People of the Evildoers (rabbi najjinī mina l-qawmi l-ẓālimīna)’ (Q28:21): The Root ẓ-l-m and the Semantic Field of Oppression in the Qur’ān.” PhD diss., Aarhus University.
Christiansen, Johanne L. 2019. “ ‘Their Prayer at the House Is Nothing but Whistling and Clapping of Hands’ (Q al-Anfāl 8:35): Negotiating Processions in the Qurʾān.” JIQSA 4: 111–140.
Christiansen, Johanne L. 2020. “God Loves Not the Wrongdoers (ẓālimūn): Formulaic Repetition as a Rhetorical Strategy in the Qur’an.” JQS 22, no. 1: 92–132.
Chrysostom, John. 1979. Discourses against Judaizing Christians. Traducido por Paul W. Harkins. Washington, DC: The Catholic University of America Press.
Chrysostom, John. 1986. Homilies on Genesis 1–17. Traducido por Robert C. Hill. Washington, DC: The Catholic University of America Press.
Ciancaglini, Claudia A. 2008. Iranian Loanwords in Syriac. Wiesbaden: Dr. Ludwig Reichert Verlag.
Cline, Ranger. 2011. Ancient Angels: Conceptualizing Angeloi in the Roman Empire. Leiden: Brill.
Clines, David J. A. 1968. “The Image of God in Man.” Tyndale Bulletin 19: 53–103.
Cohen, Shaye J. D. 1999. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press.
Cole, Juan. 2019. “Paradosis and Monotheism: A Late Antique Approach to the Meaning of islām in the Quran.” BSOAS 82, no. 3: 405–425.
Cole, Juan. 2020. “Infidel or Paganus? The Polysemy of kafara in the Quran.” JAOS 140, no. 3: 615–635.
Colpe, Carsten. 1984–1986. “Das Siegel der Propheten.” Orientalia Suecana 33–35: 71–83.
Colson, Francis H., and George H. Whitaker, ed. y trad. 1929. Philo: Volume I. Cambridge: Harvard University Press.
Conrad, Lawrence I. 1988. “Seven and the Tasbīʿ: On the Implications of Numerical Symbolism for the Study of Medieval Islamic History.” Journal of the Economic and Social History of the Orient 31, no. 1: 42–73.
Conrad, Lawrence I. 2002. “Editor’s Introduction.” In Josef Horovitz, The Earliest Biographies of the Prophet and the Authors, editado por Lawrence I. Conrad, ix–xxxviii. Princeton: Darwin Press.
Cook, Michael. 1997. “The Opponents of the Writing of Tradition in Early Islam.” Arabica 44, no. 4: 437–530.
Cook, Michael. 2001. Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge: Cambridge University Press.
Cook, Michael. 2014. Ancient Religions, Modern Politics: The Islamic Case in Comparative Perspective. Princeton: Princeton University Press.
Courtenay, William J. 1973. “The Critique on Natural Causality in the Mutakallimun and Nominalism.” Harvard Theological Review 66, no. 1: 77–94.
Cragg, Kenneth. 1968. The Privilege of Man: A Theme in Judaism, Islam and Christianity. London: Athlone Press.
Crone, Patricia. 1987. Meccan Trade and the Rise of Islam. Oxford: Basil Blackwell.
Crone, Patricia. 1994a. “Two Legal Problems Bearing on the Early History of the Qurʾān.” JSAI 18: 1–37.’
Crone, Patricia. 1994b. “The First-Century Concept of Hiǧra.” Arabica 41, no. 3: 352–387.
Crone, Patricia. 2004. Medieval Islamic Political Thought. Edinburgh: Edinburgh University Press.
Crone, Patricia, and Martin Hinds. 1986. God’s Caliph: Religious Authority in the First Centuries of Islam. Cambridge: Cambridge University Press.
Cuypers, Michel. 2015. The Composition of the Qur’an: Rhetorical Analysis. Traducido por Jerry Ryan. London: Bloomsbury.
Dakake, Maria M. 2019. “Qur’anic Terminology, Translation, and the Islamic Conception of Religion.” Religion 49, no. 3: 343–363.
al-Dānī, Abū ʿAmr ʿUthmān ibn Saʿīd. 1930. Kitāb al-Taysīr fī l-qirāʾāt al-sabʿ. Editado por Otto Pretzl. Istanbul: Maṭbaʿat al-Dawlah.
Daood, Jawhar Mohammed. 2019. “Lexical Cohesion in the Qur’an; The Surah: Disjointed or Interwoven?” PhD diss., University of Aberdeen.
Davitashvili, Ana. 2021. “Die ḥūr ʿīn im Koran und in der frühislamischen Exegese.” PhD diss., University of Bamberg.
Dayeh, Islam. 2010. “Al-Ḥawāmīm: Intertextuality and Coherence in Meccan Surahs.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 461–498. Leiden: Brill.
Dayeh, Islam. 2019. “Prophecy and Writing in the Qur’an, or Why Muhammad Was Not a Scribe.” En The Qur’an’s Reformation of Judaism and Christianity, editado por Holger Zellentin, 31–62. Abingdon: Routledge.
de Blois, François. 1995. “The ‘Sabians’ (Ṣābiʾūn) in Pre-Islamic Arabia.” Acta Orientalia 56: 39–61.
de Blois, François. 2002. “Naṣrānī (Ναζωραȋος) and ḥanīf (ἐθνικός): Studies on the Religious Vocabulary of Christianity and of Islam.” BSOAS 65, no. 1: 1–30.
de Blois, François. 2004. “Elchasai—Manes—Muḥammad: Manichäismus und Islam in religionshistorischem Vergleich.” Der Islam 81, no. 1: 31–48.
de Blois, François. 2021. “The Chronology of Early Islam: The Ancient Calendar at Mecca and the Origin of the Islamic Calendar.” En Calendars in the Making: The Origins of Calendars from the Roman Empire to the Later Middle Ages, editado por Sacha Stern, 188–209. Leiden: Brill.
Decharneux, Julien. 2019. “Maintenir le ciel en l’air ‘sans colonnes visibles’ et quelques autres motifs de la creatio continua selon le Coran en dialogue aves les homélies de Jacques de Saroug.” Oriens Christianus 102: 237–267.
Decharneux, Julien. 2021. “The Natural Theology of the Qurʾān and Its Late Antique Christian Background: A Preliminary Outline.” En The Study of Islamic Origins: New Perspectives and Contexts, editado por Mette Bjerregaard Mortensen et al., 177–199. Leiden: Brill.
de Jonge, Marinus, and Johannes Tromp. 1997. The Life of Aam and Eve and Related Literature. Sheffield: Sheffield Academic Press.
de Lacey, Douglas R. 1979. “Image and Incarnation in Pauline Christology—A Search for Origins.” Tyndale Bulletin 30: 3–28.
Denny, Frederick M. 1975. “The Meaning of Ummah in the Qurʾān.” History of Religions 15, no. 1: 34–70.
Denny, Frederick M. 2001. “Corruption.” EQ 1:439–440.
Déroche, François. 2009. La transmission écrite du Coran dans les débuts de l’islam: le codex Parisino-petropolitanus. Leiden: Brill.
Dmitriev, Kirill. 2010. “An Early Christian Arabic Account of the Creation of the World.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 349–387. Leiden: Brill.
Donner, Fred M. 2007. “Qurʾānic Furqān.” JSS 52, no. 2: 279–300.
Donner, Fred M. 2010. Muhammad and the Believers: At the Origins of Islam. Cambridge: Belknap Press of Harvard University Press.
Donner, Fred M. 2019. “Dīn, Islām, und Muslim im Koran.” En Die Koranhermeneutik von Günter Lüling, editado por Georges Tamer, 129–140. Berlin: Walter de Gruyter.
Dost, Suleyman. 2017. “An Arabian Qurʾān: Towards a Theory of Peninsular Origins.” PhD diss., University of Chicago.
Downs, David J. 2016. Alms: Charity, Reward, and Atonement in Early Christianity. Waco: Baylor University Press.
Drijvers, H.J.W. 1976. The Religion of Palmyra. Leiden: E. J. Brill.
Droge, Arthur J., trad. 2013. The Qurʾān: A New Annotated Translation. Sheffield: Equinox.
Durie, Mark. 2018. The Qur’an and Its Biblical Reflexes: Investigations into the Genesis of a Religion. Lanham: Lexington Books.
Durkheim, Émile. 1912. Les formes élémentaires de la vie religieuse: le système totémique en Australie. Paris: Librairie Félix Alcan.
Dye, Guillaume. 2019. “Le corpus coranique: context et composition.” En Le Coran des Historiens, 3 vols, editado por Mohammad Ali Amir-Moezzi and Guillaume Dye, 1:733–846. Paris: Les Éditions du Cerf.
Dye, Guillaume, and Manfred Kropp. 2011. “Le nom de Jésus (ʿĪsā) dans le Coran, et quelques autres noms bibliques: remarques sur l’onomastique coranique.” En Figures bibliques en islam, editado por Guillaume Dye and Fabien Nobilio, 171–198. Brussels: EME.
Ebied, Rifaat. 2017. “A Short Version in Syriac and Arabic of the Gloria in Excelsis Deo, with Additions by St. Athanasius the Great.” Collectanea Christiana Orientalia 14: 65–71.
Ego, Beate. 1996. Targum Scheni zu Ester: Übersetzung, Kommentar und theologische Deutung. Tübingen: J.C.B. Mohr (Paul Siebeck).
Ehrlich, Uri. 2004. The Nonverbal Language of Prayer: A New Approach to Jewish Liturgy. Traducido por Dena Ordan. Tübingen: Mohr Siebeck.
Ehrmann, Bart D., ed. y trad. 2003. The Apostolic Fathers. 2 vols. Cambridge: Harvard University Press.
Ehrmann, Bart D. 2012. The New Testament: A Historical Introduction to the Early Christian Writings. 5.ª ed. New York: Oxford University Press.
El-Awa, Salwa M. S. 2006. “Zaqqūm.” EQ 5:571–572.
Elʿazar berabbi Qillir. 2014. Liturgical Poems for Rosh Ha-Shana. Editado por Shulamit Elizur and Michael Rand. Jerusalem: World Union of Jewish Studies.
El-Badawi, Emran I. 2013. “From ‘Clergy’ to ‘Celibacy’: The Development of Rahbānīyyah [sic] between the Qurʾān, Ḥadith and Church Canon.” Al-Bayān 11, no. 1: 1–14.
El-Badawi, Emran I. 2014. The Qurʾān and the Aramaic Gospel Traditions. Abingdon: Routledge.
Elbogen, Ismar. 1924. Der jüdische Gottesdienst in seiner geschichtlichen Entwicklung. 3.ª ed. Frankfurt am Main: J. Kauffmann Verlag.
el Masri, Ghassan. 2020. The Semantics of Qur’anic Language: al-Āḫira. Leiden: Brill.
Ephrem. 1955. Sancti Ephraem Syri in Genesim et in Exodum Commentarii. Editado por R.-M. Tonneau. Louvain: Imprimerie Orientaliste L. Durbecq.
Ephrem. 1994. Selected Prose Works. Traducido por Edward G. Mathews Jr. and Joseph P. Amar. Editado por Kathleen McVey. Washington, DC: The Catholic University of America Press.
Ephrem. 2006. Select Poems. Edited and traducido por Sebastian P. Brock and George A. Kiraz. Provo: Brigham Young University Press.
Ericksen, Robert P. 1977. “Theologian in the Third Reich: The Case of Gerhard Kittel.” Journal of Contemporary History 12, no. 3: 595–622.
Ericksen, Robert P. 1985. Theologians under Hitler. New Haven: Yale University Press.
Eusebius. 1926–1932. The Ecclesiastical History. Traducido por Kirsopp Lake and J.E.L. Oulton. Cambridge, MA: Harvard University Press.
Evans, Matthew T. 2003. “The Sacred: Differentiating, Clarifying and Extending Concepts.” Review of Religious Research 45, no. 1: 32–47.
Fakhr al-Dīn al-Rāzī. 1981 / 1401 d. H.. Tafsīr al-Fakhr al-Rāzī al-mushtahir bi-l-Tafsīr al-kabīr wa-Mafātīḥ al-ghayb. 32 vols. Beirut: Dār al-Fikr li-l-Ṭibāʿah wa-l-Nashr wa-l-Tawzīʿ.
Fakhr al-Dīn al-Rāzī. 1987 / 1407 d. H.. Al-Maṭālib al-ʿāliyah min al-ʿilm al-ilāhī. 9 vols. Editado por Aḥmad Ḥijāzī al-Saqā. Beirut: Dār al-Kitāb al-ʿArabī.
Fakhry, Majid. 1994. Ethical Theories in Islam. 2.ª ed. Leiden: Brill.
al-Farāhī, ʿAbd al-Ḥamīd. 2002. Mufradāt al-Qurʾān: Naẓarāt jadīdah fī tafsīr alfāẓ qurʾāniyyah. Editado por Muḥammad Ajmal Ayyūb al-Iṣlāḥī. Beirut: Dār al-Gharb al-Islāmī.
Faris, Nabih A., and Harold W. Glidden. 1975. “The Development of the Meaning of Koranic Ḥanīf.” En Der Koran, editado por Rudi Paret, 255–268. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente en The Journal of the Palestine Oriental Society 19 (1939/1940): 1–13.
Farrāj, ʿAbd al-Sattār Aḥmad, and Maḥmūd Muḥammad Shākir, eds. 1963–1965. Kitāb sharḥ ashʿār al-Hudhaliyyīn: Ṣanʿat Abī Saʿīd al-Ḥasan ibn al-Ḥusayn al-Sukkarī. 3 vols (paginación continua). Cairo: Maktabat Dār al-ʿUrūba.
Farrin, Raymond. 2019. “The Verse Numbering Systems of the Qurʾān: A Statistical and Literary Comparison.” JIQSA 4: 3–58.
Fayṣal, Shukrī, ed. 1968. Dīwān al-Nābighah al-Dhubyānī bi-tamāmihi: Ṣanʿat Ibn al-Sikkīt. Beirut: Dār al-Fikr.
al-Fayyūmī, Aḥmad ibn Muḥammad ibn ʿAlī al-Muqrī. [1977?]. Al-Miṣbāḥ al-munīr fī gharīb al-sharḥ al-kabīr li-l-Rāfiʿī. Editado por ʿAbd al-ʿAẓīm al-Shatāwā. 2.ª ed. Cairo: Dār al-Maʿārif.
Fedeli, Alba. 2011. “The Provenance of the Manuscript Mingana Islamic Arabic 1572: Dispersed Folios from a Few Qurʾānic Quires.” Manuscripta Orientalia 17, no. 1: 45–56.
Fehérvári, Géza. 1993. “Miḥrāb.” EI2 7:7–15.
Ferré, Frederick. 1984. “In Praise of Anthropomorphism.” Journal for Philosophy of Religion 16, no. 3: 203–212.
Fiema, Zbigniew, Ahmad Al-Jallad, Michael C. A. Macdonald, and Laïla Nehmé. 2015. “Provincia Arabia: Nabataea, the Emergence of Arabic as a Written Language, and Graeco-Arabica.” En Arabs and Empires before Islam, editado por Greg Fisher, 373–433. Oxford: Oxford University Press.
Fiey, Jean M. 1993. “Naṣārā.” EI2 7:970–973.
Firestone, Reuven. 1991. “Abraham’s Association with the Meccan Sanctuary and the Pilgrimage in the Pre-Islamic and Early Islamic Periods.” Le Muséon 104, nos 3–4: 359–387.
Firestone, Reuven. 2011. “Is There a Notion of ‘Divine Election’ in the Qurʾān?” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 393–410. Abingdon: Routledge.
Firestone, Reuven. 2015. “Divine Authority and Territorial Entitlement in the Hebrew Bible and the Qur’an.” En Twenty-First Century Jihad: Law, Society and Military Action, editado por Elisabeth Kendall and Ewan Stein, 45–69. London: I. B. Tauris.
Fischer, Wolfdietrich. 2001. “Das geschichtliche Selbstverständnis Muhammads und seiner Gemeinde: Zur Interpretation von Vers 55 der 24. Sure des Koran.” Oriens 36: 145–159.
Fischer, Wolfdietrich. 2002. A Grammar of Classical Arabic. Traducido por Jonathan Rodgers. New Haven: Yale University Press.
Fisher, Greg, Philip Wood, et al. 2015. “Arabs and Christianity.” En Arabs and Empires before Islam, editado por Greg Fisher, 276–372. Oxford: Oxford University Press.
Fitzgerald, Timothy. 2000. The Ideology of Religious Studies. New York: Oxford University Press.
Fossum, Jarl E. 1985a. “Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 16, no. 2: 202–239.
Fossum, Jarl E. 1985b. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: J.C.B. Mohr.
Fossum, Jarl E. 1993. “The Apostle Concept in the Qurʾān and Pre-Islamic Near Eastern Literature.” En Literary Heritage of Classical Islam: Arabic and Islamic Studies in Honor of James A. Bellamy, editado por Mustansir Mir with Jarl E. Fossum, 149–167. Princeton: Darwin Press.
Fowden, Garth. 1993. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press.
Fox, Greg, and Sam Lieu. 2005. “Select Palmyrene Inscriptions.” En From Palmyra to Zayton: Epigraphy and Iconography, 127–188. Turnhout: Brepols.
Fraenkel, Siegmund. 1886. Die aramäischen Fremdwörter im Arabischen. Leiden: E. J. Brill.
Frank, Richard M. 1971. “Several Fundamental Assumptions of the Baṣra School of the Muʿtazila.” SI 33: 5–18.
Frank, Richard M. 1983. “Moral Obligation in Classical Muslim Theology.” Journal of Religious Ethics 11, no. 2: 204–223.
Frank, Richard M. 1991. “Elements in the Development of the Teaching of al-Ashʿarī.” Le Muséon 104, nos 1–2: 141–190.
Frank, Richard M. 1992a. “The Science of Kalām.” Arabic Sciences and Philosophy 2, no. 1: 7–37.
Frank, Richard M. 1992b. Creation and the Cosmic System: Al-Ghazâlî & Avicenna. Heidelberg: Carl Winter.
Frankfurter, David. 2011. “Master-Demons, Local Spirits, and Demonology in the Roman Mediterranean World: An Afterword to Rita Lucarelli.” Journal of Ancient Near Eastern Religions 11, no. 2: 126–131.
Friedmann, Yohanan. 1986. “Finality of Prophethood in Sunnī Islām.” JSAI 7: 177–215.
Friedmann, Yohanan. 2003. Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press.
Frolov, Dmitry V. 2004. “Path or Way.” EQ 4:28–31.
Gajda, Iwona. 2009. Le royaume de Ḥimyar à l’époque monothéiste: l’histoire de l’Arabie du Sud ancienne de la fin du IVe siècle de l’ère chrétienne jusqu’à l’avènement de l’islam. Paris: Académie des Inscriptions et Belles-Lettres.
Gajda, Iwona. 2017. “Remarks on Monotheism in Ancient South Arabia.” En Islam and Its Past: Jahiliyya, Late Antiquity, and the Qur’an, editado por Carol Bakhos and Michael Cook, 247–256. Oxford: Oxford University Press.
Galadari, Abdulla. 2022. Metaphors of Death and Resurrection in the Qurʾan: An Intertextual Approach with Biblical and Rabbinic Literature. London: Bloomsbury Academic.
Gallez, Édouard-Marie. 2009. “La racine kfr, importance et significations biblique, postbiblique et coranique.” En Le texte arabe non islamique, editado por Marie-Thérèse Urvoy and Dominique Urvoy, 67–87. Versailles: Éditions de Paris.
García Martínez, Florentino. 1997. “The Heavenly Tablets in the Book of Jubilees.” En Studies in the Book of Jubilees, editado por Matthias Albani, Jörg Frey, and Armin Lange, 243–260. Tübingen: Mohr Siebeck.
Gardner, Gregg E. 2015. The Origins of Organized Charity in Rabbinic Judaism. Cambridge: Cambridge University Press.
Garrison, Roman. 1993. Redemptive Almsgiving in Early Christianity. Sheffield: JSOT Press.
Gerdmar, Anders. 2009. Roots of Theological Anti-Semitism: German Biblical Interpretation and the Jews, from Herder and Semler to Kittel and Bultmann. Leiden: Brill.
Gese, Hartmut. 1975. “Der Name Gottes im Alten Testament.” En Der Name Gottes, editado por Heinrich von Stietencron, 75–89. Düsseldorf: Patmos.
Geyer, Rudolf, ed. y trad. 1892. Gedichte und Fragmente des ’Aus ibn Ḥajar. Wien: F. Tempsky.
Geyer, Rudolf, ed. y trad. 1905. Zwei Gedichte von Al-ʾAʿshâ: I. Mâ Bukâʾu. Wien: Alfred Hölder.
Ghaffar, Zishan. 2020. Der Koran in seinem religions- und weltgeschichtlichen Kontext: Eschatologie und Apokalyptik in den mittelmekkanischen Suren. Paderborn: Ferdinand Schöningh.
Gibb, Hamilton A. R. 1962. “Pre-Islamic Monotheism in Arabia.” The Harvard Theological Review 55, no. 4: 269–280.
Gignoux, Philippe. 1990. “Besmellāh: i. Origin of the Formula.” En Encyclopaedia Iranica, editado por Ehsan Yarshater, vol. 4, 172. London: Routledge & Kegan Paul.
Gil, Moshe. 1984. “The Origin of the Jews of Yathrib.” JSAI 4: 203–224 (reimpreso en The Arabs and Arabia on the Eve of Islam, editado por Francis E. Peters, Aldershot: Ashgate, 1999, 145–166).
Gimaret, Daniel. 1990. La doctrine d’al-Ashʿarī. [Paris]: Éditions du Cerf.
Gimaret, Daniel. 1997. “Shirk.” EI2 9:484–486.
Gnilka, Joachim. 2007. Die Nazarener und der Koran: Eine Spurensuche. Freiburg: Herder.
Goitein, S. D. 1935. “Josef Horovitz.” Der Islam 22, no. 1: 122–127.
Goitein, S. D. 1966. Studies in Islamic History and Institutions. Leiden: E. J. Brill.
Goldziher, Ignaz. 1891. “Die Ǵinnen der Dichter.” ZDMG 45, no. 4: 685–690.
Goldziher, Ignaz. 1896. Abhandlungen zur arabischen Philologie. Vol. 1. Leiden: E. J. Brill.
Goldziher, Ignaz. 1907. “Kämpfe um die Stellung des Ḥadīṯ im Islam.” ZDMG 61, no. 4: 860–872.
Goldziher, Ignaz. 1910. Vorlesungen über den Islam. Heidelberg: Carl Winter’s Universitätsbuchhandlung.
Goodman, David. 1986. “Do Angels Eat?” JJS 37: 160–175.
Goossens, Eduard. 1923. “Ursprung und Bedeutung der koranischen Siglen.” Der Islam 13: 191–226.
Goudarzi, Mohsen. 2019. “The Ascent of Ishmael: Genealogy, Covenant, and Identity in Early Islam.” Arabica 66: 415–484.
Goudarzi, Mohsen. En prensa. “Unearthing Abraham’s Altar: The Cultic Dimensions of dīn, islām, and ḥanīf in the Qur’an.”
Gräf, Erwin. 1959. Jagdbeute und Schlachttier im islamischen Recht: Eine Untersuchung zur Entwicklung der islamischen Jurisprudenz. Bonn: Selbstverlag des Orientalischen Seminars der Universität Bonn.
Graf, Fritz. 2002. “What Is New about Greek Sacrifice?” En Kykeon: Studies in Honour of H. S. Versnel, editado por H.F.J. Horstmanshoff et al., 113–125. Leiden: Brill.
Graham, William A. 1984. “The Earliest Meaning of ‘Qurʾān.’ ” Die Welt des Islams 23–24: 361–377 (reimpreso en The Qur’an: Style and Contents, editado por Andrew Rippin, Aldershot: Ashgate, 2001, 159–175).
Graham, William A. 2001. “Basmala.” EQ 1:207–211.
Graham, William A. 2014. “The Qurʾān as a Discourse of Signs.” En No Tapping around Philology: A Festschrift in Honor of Wheeler McIntosh Thackston Jr.’s 70th Birthday, editado por Alireza Korangy and Daniel J. Sheffield, 263–275. Wiesbaden: Harrassowitz Verlag.
Gramlich, Richard. 1983. “Der Urvertrag in der Koranauslegung (zu Sure 7, 172–173).” Der Islam 60, no. 2: 205–230.
Grasso, Valentina. En prensa. “Historicizing Ontologies: Qurʼānic Supernatural Creatures between Ancient Topoi and Emerging Traditions.” Journal of Late Antiquity.
Graves, Michael. 2011. “Scholar and Advocate: The Stories of Moses in Midrash Exodus Rabbah.” Bulletin for Biblical Research 21, no. 1: 1–22.
Graves, Michael Wesley. 2015. “The Upraised Mountain and Israel’s Election in the Qurʾan and Talmud.” Comparative Islamic Studies 11, no. 2: 141–177.
Gray, Alyssa M. 2019. Charity in Rabbinic Judaism: Atonement, Rewards, and Righteousness. Abingdon: Routledge.
Greenfield, Jonas C. 2000. “From ʾlh rḥmn to al-raḥmān: The Source of a Divine Epithet.” En Judaism and Islam: Boundaries, Communication, and Interaction; Essays in Honor of William M. Brinner, editado por Benjamin H. Hary, John L. Hayes, and Fred Astren, 381–393. Leiden: Brill.
Grether, Oskar. 1934. Name und Wort Gottes im Alten Testament. Giessen: Alfred Töpelmann.
Griffith, Sidney H. 2001. “Christians and Christianity.” EQ 1:307–316.
Griffith, Sidney H. 2003. “Monasticism and Monks.” EQ 3:405–408.
Griffith, Sidney H. 2007. “Syriacisms in the ‘Arabic Qurʾān’: Who Were ‘Those Who Said “Allāh Is Third of Three”’ According to al-Māʾida 73?” En A Word Fitly Spoken: Studies in Mediaeval Exegesis of the Hebrew Bible and the Qurʾān Presented to Haggai Ben-Shammai, editado por Meir M. Bar-Asher et al., 83*–110*. Jerusalem: Ben-Zvi Institute.
Griffith, Sidney H. 2011. “Al-Nasārā in the Qurʾān: A Hermeneutical Reflection.” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 301–322. Abingdon: Routledge.
Grimme, Hubert. 1892. Mohammed. Vol. 1: Das Leben. Münster: Aschendorffsche Buchhandlung.
Grimme, Hubert. 1895. Mohammed. Vol. 2: Einleitung in den Koran: System der koranischen Theologie. Münster: Aschendorffsche Buchhandlung.
Grimme, Hubert. 1912. “Über einige Klassen südarabischer Lehnwörter im Koran.” Zeitschrift für Assyriologie und verwandte Gebiete 26: 158–168.
Grossfeld, Bernard, ed. 1994. The Targum Sheni to the Book of Esther: A Critical Edition Based on MS. Sassoon 282 with Critical Apparatus. New York: Sepher-Hermon Press.
Gunkel, Hermann. 1922. Genesis. 5.ª ed. Göttingen: Vandenhoeck & Ruprecht.
Günther, Sebastian. 2002. “Muḥammad, the Illiterate Prophet: An Islamic Creed in the Qur’an and Qur’anic Exegesis.” JQS 4, no. 1: 1–26.
Gwynne, Rosalind W. 2002. “Hell and Hellfire.” EQ 2:414–420.
Gwynne, Rosalind W. 2004. Logic, Rhetoric, and Legal Reasoning in the Qurʾān: God’s Arguments. Routledge: Abingdon.
Haddad, Yvonne Y. 1974. “The Conception of the Term Dīn in the Qurʾān.” MW 64, no. 2: 114–123.
al-Ḥājj, Muḥammad ʿAlī, and Aḥmad ʿAlī Faqʿas. 2018. “Naqsh Jabal Dhabūb: Naqsh jadīd bi-khaṭṭ al-zabūr al-yamānī fī l-istiʿānah bi-llāh wa-taqwiyat al-īmān (Jabal Dhabūb 1).” Majallat al-ʿIbar li-l-dirāsāt al-tārīkhiyyah wa-l-athariyyah 1, no. 2: 12–43.
Häkkinen, Sakari. 2005. “Ebionites.” En A Companion to Second-Century Christian “Heretics,” editado por Antti Marjanen and Petri Luomanen, 247–278. Leiden: Brill.
Hamerton-Kelly, R. G. 1973. Pre-Existence, Wisdom, and the Son of Man: A Study of the Idea of Pre-Existence in the New Testament. Cambridge: Cambridge University Press.
Hammer, Reuven, trad. 1986. Sifre: A Tannaitic Commentary on the Book of Deuteronomy. New Haven: Yale University Press.
Hartwig, Dirk. 2008. “Der ‘Urvertrag’ (Q 7:172): ein rabbinischer Diskurs im Koran.” En “Im vollen Licht der Geschichte”: Die Wissenschaft des Judentums und die Anfänge der kritischen Koranforschung, editado por Dirk Hartwig et al., 191–202. Würzburg: Ergon.
Harvey, Ramon. 2018. The Qur’an and the Just Society. Edinburgh: Edinburgh University Press.
Hawting, Gerald R. 1982. “The Origins of the Muslim Sanctuary at Mecca.” En Studies on the First Century of Islamic Society, editado por G.H.A. Juynboll, 23–47. Carbondale and Edwardsville: Southern Illinois University Press.
Hawting, Gerald R. 1999. The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge: Cambridge University Press.
Hawting, Gerald R. 2004. “Pilgrimage.” EQ 4:91–100.
Hawting, Gerald R. 2006. “Eavesdropping on the Heavenly Assembly and the Protection of the Revelation from Demonic Corruption.” En Self-Referentiality in the Qurʾān, editado por Stefan Wild, 25–37. Wiesbaden: Harrassowitz Verlag.
Hawting, Gerald R. 2011. “ ‘Has God Sent a Mortal as a Messenger?’ (Q 17:95) [sic]: Messengers and Angels in the Qurʾān.” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 372–389. Abingdon: Routledge.
Hawting, Gerald R. 2019. “Sanctuary and Text: How Far Can the Qurʾān Throw Light on the History of the Muslim Sanctuary?” En Die Koranhermeneutik von Günter Lüling, editado por Georges Tamer, 93–109. Berlin: Walter de Gruyter.
Hayajneh, Hani. 2011. “The Usage of Ancient South Arabian and Other Arabian Languages as an Etymological Source for Qurʾānic Vocabulary.” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 177–146. Abingdon: Routledge.
Hayward, Robert. 1989a. “The Date of Targum Pseudo-Jonathan: Some Comments.” JJS 40, no. 1: 7–30.
Hayward, Robert. 1989b. “Targum Pseudo-Jonathan and Anti-Islamic Polemic.” JSS 34, no. 1: 77–93.
Healey, John F. 2001. The Religion of the Nabataeans: A Conspectus. Leiden: Brill.
Healey, John F. 2002. “Nabataeo-Arabic: Jaussen-Savignac Nab. 17 and 18.” En Studies on Arabia in Honour of Professor G. Rex Smith, editado por J. F. Healey and V. Porter, 81–90. Oxford: Oxford University Press on behalf of the University of Manchester.
Healey, John F., and G. Rex Smith. 2011. “Jaussen-Savignac 17: The Earliest Dated Arabic Document (A.D. 267).” In John F. Healey, Law and Religion between Petra and Edessa: Studies in Aramaic Epigraphy on the Roman Frontier, no. VII. Farnham: Ashgate Variorum.
Heemskerk, Margaretha T. 2006. “Suffering.” EQ 5:132–136.
Hell, Joseph, ed. y trad. 1926. Neue Huḏailiten-Diwane. Vol. 1: Dīwān des Abū Ḏuʾaib. Hannover: Orient-Buchhandlung Heinz Lafaire K.-G.
Hick, John. 1989. An Interpretation of Religion: Human Responses to the Transcendent. New Haven: Yale University Press.
Hidalgo-Chacón Díez, M. del C. 2016. “Three Dadanitic Inscriptions from al-ʿUḏayb (Oasis of al-ʿUlā) and the Occurrence of the Word s¹ṭ.” AAE 27, no. 1: 72–78.
Hirschfeld, Hartwig. 1902. New Researches into the Composition and Exegesis of the Qoran. London: Royal Asiatic Society.
al-Ḥittī, Ḥannā Naṣr, ed. 1991 / 1411 d. H.. Dīwān al-Nābigha al-Dhubyānī. Beirut: Dār al-Kitāb al-ʿArabī.
Hjelm, Ingrid. 2016. “Samaritan.” En The Oxford Handbook of the Literatures of the Roman Empire, editado por Daniel L. Selden and Phiroze Vasunia. Consultado en línea en https://www.oxfordhandbooks.com/ (consultado el 25 marzo 2021).
Homerin, Th. Emil. 1985. “Echoes of a Thirsty Owl: Death and Afterlife in Pre-Islamic Arabic Poetry.” JNES 44, no. 3: 165–184.
Homerin, Th. Emil. 2006. “Soul.” EQ 5:80–84.
Hoover, Jon. 2007. Ibn Taymiyya’s Theodicy of Perpetual Optimism. Leiden: Brill.
Hoover, Jon. 2009. “Islamic Universalism: Ibn Qayyim al-Jawziyya’s Salafī Deliberations on the Duration of Hell-Fire.” MW 99, no. 1: 181–201.
Hoover, Jon. 2013. “Against Universalism: ʿAlī al-Ḥarbī’s 1990 Attempt to Prove that Ibn Taymiyya and Ibn Qayyiam al-Jawziyya Affirm the Eternity of Hell-Fire.” En Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya, editado por Birgit Krawietz and Georges Tamer in collaboration with Alina Koloschka, 377–399. Berlin: Walter de Gruyter.
Hoover, Jon. 2016. “Ḥanbalī Theology.” En The Oxford Handbook of Islamic Theology, editado por Sabine Schmidtke, 625–646. Oxford: Oxford University Press.
Hoover, Jon. 2018. “Ibn Taymiyya’s Use of Ibn Rushd to Refute the Incorporealism of Fakhr al-Dīn al-Rāzī.” En Islamic Philosophy from the 12th to the 14th Century, editado por Abdelkader Al Ghouz, 469–491. Göttingen: Bonn University Press.
Hoover, Jon. 2019. Ibn Taymiyya. London: Oneworld Academic.
Hoover, Jon. 2020. “Early Mamlūk Ashʿarism against Ibn Taymiyya on the Nonliteral Reinterpretation (taʾwīl) of God’s Attributes.” En Philosophical Theology in Islam: Later Ashʿarism East and West, editado por Ayman Shihadeh and Jan Thiele, 195–230. Leiden: Brill.
Hoover, Jon. En prensa. “God Spatially Above and Spatially Extended: The Rationality of Ibn Taymiyya’s Refutation of Faḫr al-Dīn al-Rāzī’s Ašʿarī Incorporealism.” Arabica.
Horovitz, Josef. 1918. “Zakāt.” Der Islam 8, no. 1: 137–138.
Horovitz, Josef. 1919. “Muhammeds Himmelfahrt.” Der Islam 9, no. 1: 159–183.
Horovitz, Josef. 1923. “Qurān.” Der Islam 13, nos 1–2: 66–69.
Horovitz, Josef. 1927. “Bemerkungen zur Geschichte und Terminologie des islamischen Kultus.“ Der Islam 16: 249–263.
Horovitz, Josef. 1975. “Das koranische Paradies.” En Der Koran, editado por Rudi Paret, 53–73. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente Jerusalem, 1923.
Horovitz, Josef, and Reuven Firestone. 2002. “Zabūr.” EI2 11:372–373.
Horsley, G.H.R., and Jean M. Luxford. 2016. “Pagan Angels in Roman Asia Minor: Revisiting the Epigraphic Evidence.” Anatolian Studies 66: 141–183.
Hourani, George F. 1985. Reason and Tradition in Islamic Ethics. Cambridge: Cambridge University Press.
Hoyland, Robert G. 1997. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Princeton: Darwin Press.
Hoyland, Robert G. 2001. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. London: Routledge.
Hoyland, Robert G. 2011. “The Jews of the Hijaz in the Qurʾān and in Their Inscriptions.” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 91–116. Abingdon: Routledge.
Hoyland, Robert G. 2015. In God’s Path: The Arab Conquests and the Creation of an Islamic Empire. Oxford: Oxford University Press.
Hoyland, Robert G. 2017. “The Language of the Qur’an and a Near Neastern Rip van Winkle.” En A Life with the Prophet? Examining Hadith, Sira and Qur’an; In Honor of Wim Raven, editado por Albrecht Fuess and Stephan Weninger, 17–43. Berlin: EB Verlag.
Hughes, Aaron W. 2020. “Arabian Judaism at the Advent of Islam: A Forgotten Chapter in the History of Judaism.” En A Companion to Late Ancient Jews and Judaism: Third Century BCE to Seventh Century CE, editado por Naomi Koltun-Fromm and Gwynn Kessler, 291–304. Hoboken: Wiley Blackwell.
Ḥusayn, Muḥammad Muḥammad, ed. 1983 / 1403 d. H.. Dīwān al-Aʿshā al-Kabīr: mayomūn ibn Qays. 7.ª ed. Beirut: Muʾassasat al-Risālah.
Hussain, Saqib. 2020. “The Prophet’s Visions in Sūrat al-Najm.” JIQSA 5: 97–132.
Hussain, Saqib. 2021. “The Bitter Lot of the Rebellious Wife: Hierarchy, Obedience, and Punishment in Q. 4:34.” JQS 23, no. 2: 66–111.
Hussain, Saqib. 2022a. “Q 63 (Sūrat al-Munāfiqūn): A Text-Critical and Structural Analysis.” En Unlocking the Medinan Qur’an, editado por Nicolai Sinai, 545–591. Leiden: Brill.
Hussain, Saqib. 2022b. “Wisdom in the Qur’an.” DPhil diss., University of Oxford.
Ibn Kathīr, Abū l-Fidāʾ Ismāʿīl ibn ʿUmar. 1999 / 1420 d. H.. Tafsīr al-Qurʾān al-ʿaẓīm. Editado por Sāmī ibn Muḥammad al-Salāmah. 8 vols. Riyadh: Dār Ṭībah.
Ibn Mujāhid. 1972. Kitāb al-Sabʿah fī l-qirāʾāt. Editado por Shawqī Ḍayf. Cairo: Dār al-Maʿārif.
Ibn Qutaybah, Abū Muḥammad ʿAbd Allāh ibn Muslim. 1973. Taʾwīl mushkil al-Qurʾān. Editado por Aḥmad Ṣaqr. 2.ª ed. Cairo: Dār al-Turāth.
Ibn Qutaybah, Abū Muḥammad ʿAbd Allāh ibn Muslim. 1978 / 1398 d. H.. Tafsīr gharīb al-Qurʾān. Editado por Aḥmad Ṣaqr. Beirut: Dār al-Kutub al-ʿIlmiyyah.
Ibn Rushd, Abū l-Walīd. 1964. Manāhij al-adillah fī ʿaqāʾid al-millah. Editado por Maḥmūd Qāsim. 2.ª ed. Cairo: Maktabat al-Anjlū al-Miṣriyyah. Traducción inglesa: Najjar 2001.
Ibn Rushd, Abū l-Walīd. n.d. Faṣl al-maqāl fī-mā bayn al-ḥikmah wa-l-sharīʿah min al-ittiṣāl. Editado por Muḥammad ʿImārah. 2.ª ed. Cairo: Dār al-Maʿārif. Traducción alemana: Ibn Rushd 2010.
Ibn Rushd, Abū l-Walīd. 2010. Maßgebliche Abhandlung: Faṣl al-Maqāl. Translated with commentary by Frank Griffel. Berlin: Verlag der Weltreligionen.
Ibrāhīm, Muḥammad Abū l-Faḍl, ed. [1977]. Dīwān al-Nābighah al-Dhubyānī. Cairo: Dār al-Maʿārif.
Imhof, Agnes. 2004. Religiöser Wandel und die Genese des Islam: Das Menschenbild altarabischer Panegyriker im 7. Jahrhundert. Würzburg: Ergon.
İskenderoğlu, Muammer. 2002. Fakhr al-Dīn al-Rāzī and Thomas Aquinas on the Question of the Eternity of the World. Leiden: Brill.
Jacobi, Renate. 1971. Studien zur Poetik der altarabischen Qaṣide. Wiesbaden: Franz Steiner Verlag.
Jäger, Gudrun. 2008. “Josef Horovitz—Ein jüdischer Islamwissenschaftler an der Universität Frankfurt und der Hebrew University of Jerusalem.” En “Im vollen Licht der Geschichte”: Die Wissenschaft des Judentums und die Anfänge der kritischen Koranforschung, editado por Dirk Hartwig et al., 117–130. Würzburg: Ergon.
al-Jāḥiẓ, Abū ʿUthmān ʿAmr b. Baḥr. 1965 / 1384 d. H.. Kitāb al-Ḥayawān. 2.ª ed. 8 vols. Editado por ʿAbd al-Salām Muḥammad Hārūn. Cairo: Muṣṭafā al-Bābī al-Ḥalabī.
Jaffee, Martin S. 2001. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE—400 CE. New York: Oxford University Press.
Jamāl, ʿĀdil S., ed. 1990. Dīwān shiʿr Ḥātim ibn ʿAbd Allāh al-Ṭāʾī wa-akhbāruhu. 2.ª ed. Cairo: Maṭbaʿat al-Madanī.
James, William. 1902. The Varieties of Religious Experience: A Study in Human Nature. New York: Longmans, Green, and Co.
Jamme, Albert. 1972. Miscellanées d’ancient arabe III. Washington, DC: [privately published].
Jamme, Albert. 1988. Miscellanées d’ancient arabe XVI. Washington, DC: [privately published].
Janos, Damien. 2012a. Method, Structure, and Development in al-Fārābī’s Cosmology. Leiden: Brill.
Janos, Damien. 2012b. “Qur’ānic Cosmography in Its Historical Perspective: Some Notes on the Formation of a Religious Worldview.” Religion 42, no. 2: 215–231.
Janowski, Bernd, Christoph Markschies, and Rotraud Wielandt. 2000. “Gottebenbildlichkeit.” En Religion in Geschichte und Gegenwart: Handwörterbuch für Theologie und Religionswissenschaft, 4.ª ed., editado por Hans Dieter Betz et al., vol. 3, 1159–1164. Tübingen: Mohr Siebeck.
al-Jawharī, Ismāʿīl b. Ḥammād. 1979 / d. H. 1399. al-Ṣiḥāḥ: Tāj al-lughah wa-ṣiḥāḥ al-ʿarabiyyah. Ed. Aḥmad ʿAbd al-Ghafūr ʿAṭṭār. 2.ª ed. Beirut: Dār al-ʿIlm li-l-Malāyīn.
Jeffery, Arthur. 1937. Materials for the History of the Text of the Qurʾān: The Old Codices. Leiden: E. J. Brill.
Jeffery, Arthur. 1952. The Qurʾān as Scripture. New York: Russell F. Moore Company.
Joas, Hans. 2019. Die Macht des Heiligen: Eine Alternative zur Geschichte von der Entzauberung. Berlin: Suhrkamp Verlag.
Jockers, Barbara. 2010. “al-Aʿshā.” EI3. Consultado en línea el 27 noviembre 2019.
Johnston-Bloom, Ruchama. 2018. “ ‘Dieses wirklich westöstlichen Mannes’: The German-Jewish Orientalist Josef Horovitz in Germany, India, and Palestine.” En The Muslim Reception of European Orientalism: Reversing the Gaze, editado por Susannah Heschel and Umar Ryad, 168–183. Abingdon: Routledge.
Jomier, Jacques. 1957. “Le nom divin ‘al-Raḥmān’ dans le Coran.” En Mélanges Louis Massignon, vol. 2, 361–381. Damascus: Institut français de Damas. Traducción inglesa: Jacques Jomier. 2001. “The Divine Name ‘al-Raḥmān’ in the Qurʾān.” En The Qur’an: Style and Contents, editado por Andrew Rippin, 197–212. Aldershot: Ashgate.
Jonas, Hans. 1988. Gnosis und spätantiker Geist. Vol. 1: Die mythologische Gnosis. 4.ª ed. Göttingen: Vandenhoeck & Ruprecht. Publicado originalmente 1934.
Jones, Alan. 1962. “The Mystical Letters of the Qurʾān.” SI 16: 5–11.
Jones, Alan. 2005. Arabic through the Qurʾān. Cambridge: Islamic Texts Society.
Jones, Alan, trad. 2007. The Qurʾān. [Cambridge:] Gibb Memorial Trust.
Jones, Marsden, ed. 1966. The Kitāb Al-Maghāzī of Al-Wāqidī. 3 vols. London: Oxford University Press.
al-Kalbī, Abū Mundhir Hishām ibn Muḥammad ibn Sāʾib. 1914 / 1332 d. H.. Kitāb al-Aṣnām. Editado por Aḥmad Zakī Bāshā. Cairo: al-Maṭbaʿah al-Amīriyyah.
Kasher, Rimon. 1988. “The Interpretation of Scripture in Rabbinic Literature.” En Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, editado por Martin J. Mulder and Harry Sysling, 547–594. Assen: Van Gorcum; Philadelphia: Fortress Press.
Katsh, Abraham I. 1954. Judaism in Islām: Biblical and Talmudic Backgrounds of the Koran and Its Commentaries; Suras II and III. [New York:] Bloch Publishing Company for New York University Press.
Katz, Marion Holmes. 2002. Body of Text: The Emergence of the Sunnī Law of Ritual Purity. Albany: State University of New York Press.
Katz, Marion Holmes. 2013. Prayer in Islamic Thought and Practice. Cambridge: Cambridge University Press.
Kaufmann, Yehezkel. 1961. The Religion of Israel from Its Beginnings to the Babylonian Exile. Translated and abridged by Moshe Greenberg. London: George Allen & Unwin.
al-Kawtharī, Muḥammad Zāhid, ed. 1368 d. H.. Al-ʿālim wa-l-mutaʿallim. Cairo: Maktabat al-Khānjī.
Khademalsharieh, Tolou. 2020. “Textkritik am Koran: Theoretische Grundlagen und Praxisfragen.” PhD diss., University of Paderborn.
al-Khaṭīb al-Tibrīzī, Abū Zakariyyā Yaḥyā ibn ʿAlī. 1992 / 1412 d. H.. Sharḥ Dīwān ʿAntarah. Editado por Majīd Ṭirād. Beirut: Dār al-Kitāb al-ʿArabī.
al-Khaṭīb al-Tibrīzī, Abū Zakariyyā Yaḥyā ibn ʿAlī. 2000 / 1421 d. H.. Sharḥ Dīwān al-Ḥamāsah li-Abī Tammām. Annotated by Gharīd al-Shaykh. 2 vols. Beirut: Manshūrāt Muḥammad ʿAlī Bayḍūn and Dār al-Kutub al-ʿIlmiyyah.
Khorchide, Mouhanad. 2012. Islam ist Barmherzigkeit: Grundzüge einer modernen Religion. Freiburg: Herder.
Kiltz, David. 2012. “The Relationship between Arabic Allāh and Syriac Allāhā.” Der Islam 88, no. 1: 33–50.
Kinberg, Leah. 2004. “Paradise.” EQ 4:12–20.
Kister, Meir J. 1965. “Mecca and Tamīm (Aspects of Their Relations).” Journal of the Economic and Social History of the Orient 8, no. 2: 113–163.
Kister, Meir J. 1968. “Al-Taḥannuth: An Inquiry into the Meaning of a Term.” BSOAS 31, no. 2: 223–236.
Kister, Meir J. 1979. “Some Reports Concerning al-Ṭāʾif.” JSAI 1: 1–18.
Kister, Menahem. 2007. “Tohu wa-Bohu, Primordial Elements and Creatio ex Nihilo.” Jewish Studies Quarterly 14, no. 3: 229–256.
Kister, Menahem. 2018. “Islām—Midrashic Perspectives on a Quranic Term.” JSS 63, no. 2: 381–406.
Klar, Marianna. 2015. “Through the Lens of the Adam Narrative: A Re-Consideration of Sūrat al-Baqara.” JQS 17, no. 2: 24–46.
Klar, Marianna. 2017a. “Text-Critical Approaches to Sura Structure: Combining Synchronicity with Diachronicity in Sūrat al-Baqara. Part One.” JQS 19, no. 1: 1–38.
Klar, Marianna. 2017b. “Text-Critical Approaches to Sura Structure: Combining Synchronicity with Diachronicity in Sūrat al-Baqara. Part Two.” JQS 19, no. 2: 64–105.
Klawans, Jonathan. 2000. Impurity and Sin in Ancient Judaism. New York: Oxford University Press.
Klijn, Albertus F. J., and G. J. Reinink. 1973. Patristic Evidence for Jewish-Christian Sects. Leiden: E. J. Brill.
Knuuttila, Simo. 2020. Modalities in Medieval Philosophy. Abingdon: Routledge. First published 1993.
Köbert, Raimund. 1961. “Das koranische ‘Ṭāġūt.’ ” Orientalia 30, no. 4: 415–416 (reimpreso en Der Koran, editado por Rudi Paret, Darmstadt: Wissenschaftliche Buchgesellschaft, 1975, 281–282).
Koehler, Ludwig. 1948. “Die Grundstelle der Imago-Dei-Lehre, Genesis 1, 26.” Theologische Zeitschrift 4, no. 1: 16–22.
Koenen, Ludwig, and Cornelia Römer, ed. y trad. 1988. Der Kölner Mani-Kodex: Über das Werden seines Leibes. Opladen: Westdeutscher Verlag.
Kollamparampil, Thomas, trad. 2008. Jacob of Sarug’s Homilies on the Resurrection. Piscataway: Gorgias Press.
Kollamparampil, Thomas, trad. 2010. Jacob of Sarug’s Homilies on the Nativity. Piscataway: Gorgias Press.
Koloska, Hannelies. 2015. Offenbarung, Ästhetik und Koranexegese: Zwei Studien zu Sure 18 (al-Kahf). Wiesbaden: Harrassowitz Verlag.
Koloska, Hannelies. 2020. “Towards an Abrahamic Religion: Developments in Later Meccan Surahs. Part I: Strategies of Argumentation and Interpretation.” JQS 22, no. 2: 33–59.
König, Götz. 2010. Geschlechtsmoral und Gleichgeschlechtlichkeit im Zoroastrismus. Wiesbaden: Harrassowitz Verlag.
Kosegarten, John G. L., ed. 1854. The Poems of the Huzailis. Vol. 1. London: Oriental Translation Fund.
Kowalski, Thaddäus, ed. y trad. 1914. Der Dīwān des Ḳais ibn al Ḫaṭīm. Leipzig: Otto Harrassowitz.
Kratz, Reinhard G., and Hermann Spieckermann, eds. 2008. Divine Wrath and Divine Mercy in the World of Antiquity. Tübingen: Mohr Siebeck.
Krenkow, Friedrich, ed. y trad. 1927. The Poems of Ṭufail ibn ʿAuf al-Ghanawī and aṭ-Ṭirimmāḥ ibn Ḥakīm aṭ-Ṭāʾyī. London: Luzac & Co.
Krone, Susanne. 1992. Die altarabische Gottheit al-Lāt. Frankfurt am Main: Peter Lang.
Kropp, Manfred. 2007. “The Ethiopic Satan = Šayṭān and Its Quranic Successor with a Note on Verbal Stoning.” En Christianisme Oriental: Kérygme et Histoire; Mélanges offerts au Père Michel Hayek, editado por Charles Chartouni, 331–341. Paris: Librairie Orientaliste Paul Geuthner.
Kropp, Manfred. 2008. “Beyond Single Words: Māʾida—Shayṭān—jibt and ṭāghūt; Mechanisms of Transmission into the Ethiopic (Gәʿәz) Bible and the Qurʾānic Text.” En The Qurʾān in Its Historical Context, editado por Gabriel S. Reynolds, 204–216. Abingdon: Routledge.
Kropp, Manfred. 2015. “Lisān ʿarabiyy mubīn—‘klares Arabisch’? Oder: ‘offenbar Arabisch,’ gar ‘geoffenbartes Arabisch’?” En Books and Written Culture of the Islamic World: Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday, editado por Andrew Rippin and Roberto Tottoli, 271–287. Leiden: Brill.
Kugel, James L. 1998. Traditions of the Bible: A Guide to the Bible as It Was at the Start of the Common Era. Cambridge: Harvard University Press.
Künstlinger, Dawid [sic]. 1928. “ ‘Kitab’ und ‘ahlu l-kitabi’ im Ḳuran.” Rocznik Orientalistyczny 4: 238–247.
Künstlinger, David. 1931. “Einiges über die Namen und die Freuden des ḳurānischen Paradieses.” BSOAS 6, no. 3: 617–632.
Künstlinger, Dawid [sic]. 1935. “ ‘Islām,’ ‘Muslim,’ ‘aslama’ im Ḳurān.” Rocznik Orientalistyczny 11: 128–137.
Lammens, Henri. 1924. La Mecque à la veille de l’hégire. Beirut: Imprimerie Catholique.
Lamptey, Jerusha Tanner. 2014. Never Wholly Other: A Muslima Theology of Religious Pluralism. Oxford: Oxford University Press.
Land, J.P.N., ed. 1868. Anecdota Syriaca. Vol. 2. Leiden: E. J. Brill.
Landau-Tasseron, Ella. 2003. “Jihād.” EQ 3:35–43.
Lange, Christian. 2016a. Paradise and Hell in Islamic Traditions. Cambridge: Cambridge University Press.
Lange, Christian. 2016b. “Revisiting Hell’s Angels in the Quran.” En Locating Hell in Islamic Traditions, editado por Christian Lange, 74–99. Leiden: Brill.
Langston, Scott M. 2006. Exodus through the Centuries. Malden: Blackwell Publishing.
Lankarany, Firouz-Thomas. 1985. Daēnā im Avesta, eine semantische Untersuchung. Reinbek: Dr. Inge Wezler Verlag für Orientalistische Fachpublikationen.
Lanzinger, Daniel, ed. 2020. Das Leben des Weisen: Philon v. Alexandria, De Abrahamo. Tübingen: Mohr Siebeck.
Larcher, Pierre. 2020. Sur le Coran: nouvelles approches linguistiques. Limoges: Éditions Lambert-Lucas.
Lauterbach, Jacob Z., ed. y trad. 2004. Mekhilta de-Rabbi Ishmael. 2 vols. Philadelphia: Jewish Publication Society. Publicado originalmente 1933–1935.
Le Boulluec, Alain. 1985. La notion d’hérésie dans la literature grecque IIe–IIIe siècles. 2 vols. Paris: Études agostoiniennes.
Lecker, Michael. 2004. The “Constitution of Medina”: Muḥammad’s First Legal Document. Princeton: Darwin Press.
Leemhuis, Fred. 1977. The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿʿala and ʾafʿala Forms in Koranic Usage. Leiden: E. J. Brill.
Lehmann, Edvard, and Johannes Pedersen. 1914. “Der Beweis für die Auferstehung im Koran.” Der Islam 5, vol. 1: 54–61.
Lehto, Adam, trad. 2010. The Demonstrations of Aphrahat, the Persian Sage. Piscataway: Gorgias Press.
Leslau, Wolf. 1991. Comparative Dictionary of Geʿez (Classical Ethiopic). Wiesbaden: Otto Harrassowitz.
Levenson, Jon D. 1996. “The Universal Horizon of Biblical Particularism.” En Ethnicity and the Bible, editado por Mark G. Brett, 143–169. Leiden: Brill.
Lichtenstadter, Ilse. 1940. “Some References to Jews in Pre-Islamic Arabic Literature.” Proceedings of the American Academy for Jewish Research 10: 185–194.
Lidzbarski, Mark. 1922. “Salām und Islām.” Zeitschrift für Semitistik und verwandte Gebiete 1: 85–96.
Lieu, Judith M. 1995. “The Race of the God-Fearers.” Journal of Theological Studies 46, no. 2: 483–501.
Lincoln, Bruce. 2021. Religion, Culture, and Politics in Pre-Islamic Iran: Collected Essays. Leiden: Brill.
Lindsay, Dennis R. 1993. Josephus and Faith: Πίστις and Πιστεύειν as Faith Terminology in the Writings of Flavius Josephus and the New Testament. Leiden: E. J. Brill.
Lindstedt, Ilkka. 2015. “Muhājirūn as a Name for the First/Seventh-Century Muslims.” JNES 74: 67–73.
Lindstedt, Ilkka. 2019. “Muhājirūn.” EI3. Consultado en línea el 19 abril 2021.
Linnhoff, Josef. 2020. “ ‘Associating’ with God in Islamic Thought: A Comparative Study of Muslim Interpretations of Shirk.” PhD diss., University of Edinburgh.
Lohmann, Theodor. 1969. “Die Nacht Al-Qadr: Übersetzung und Erklärung von Sure 97.” Mitteilungen des Instituts für Orientforschung 15: 275–285.
Lorberbaum, Yair. 2015. In God’s Image: Myth, Theology, and Law in Classical Judaism. New York: Cambridge University Press.
Loth, Otto. 1881. “Ṭabarî’s Korancommentar.” ZDMG 35, no. 4: 588–628.
Lowin, Shari. 2006. The Making of a Forefather: Abraham in Islamic and Jewish Exegetical Narratives. Leiden: Brill.
Lowin, Shari L. 2019. “The Jews Say the Hand of God Is Chained: Q. 5:64 as a Response to a Midrash in a Piyyut by R. Elʿazar ha-Kallir.” JQS 21, no. 2: 108–139.
Lowry, Joseph E. 2004. “Ritual Purity.” EQ 4:498–508.
Lowry, Joseph. 2011. “When Less Is More: Law and Commandment in Sūrat al-Anʿām.” JQS 9, no. 2: 22–42.
Lowry, Joseph E. 2015–2016. “Exculpatory Language in the Qur’an: A Survey of Terms, Themes, and Theologies.” Mélanges de l’Université Saint-Joseph 66: 97–120.
Loynes, Simon Peter. 2021. Revelation in the Qur’an: A Semantic Study of the Roots n-z-l and w-ḥ-y. Leiden: Brill.
Lunn-Rockliffe, Sophie. 2018a. “Demons and Demonologies.” En A Companion to Religion in Late Antiquity, editado por Josef Lössl and Nicholas J. Baker-Brian, 493–509. Hoboken: John Wiley & Sons.
Lunn-Rockliffe, Sophie. 2018b. “Demons between the Desert Fathers and the Rabbis.” Jewish Studies Quarterly 25, no. 3: 269–296.
Luomanen, Petri. 2005. “Nazarenes.” En A Companion to Second-Century Christian “Heretics,” editado por Antti Marjanen and Petri Luomanen, 279–314. Leiden: Brill.
Luxenberg, Christoph. 2007. The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran. Berlin: Verlag Hans Schiler.
Lyall, Charles J. 1894. A Commentary on Ten Ancient Arabic Poems: Namely, the Seven Muʿallaḳāt, and Poems by al-Aʿsha, an-Nābighah, and ʿAbīd ibn al-Abraṣ; by the Khaṭīb Abū Zakarīyā Yaḥya at-Tibrīzī. Calcutta: Asiatic Society of Bengal.
Lyall, Charles J. 1903. “The Words ‘Ḥanīf’ and ‘Muslim.’ ” JRAS 35, no. 4: 771–784.
Lyall, Charles J., ed. y trad. 1913. The Dīwāns of ʿAbīd ibn al-Abraṣ, of Asad, and ʿĀmir ibn aṭ-Ṭufail, of ʿĀmir ibn Ṣaʿṣaʿah. Leiden: E. J. Brill; London: Luzac & Co.
Lyall, Charles J., ed. y trad. 1918–1924. The Mufaḍḍalīyāt: An Anthology of Ancient Arabian Odes. 3 vols. Oxford: Clarendon Press.
Lyall, Charles, ed. y trad. 1919. The Poems of ʿAmr Son of Qamīʾah of the Clan of Qais Son of Thaʿlabah, a Branch of the Tribe of Bakr Son of Wāʾil. Cambridge: Cambridge University Press.
Macdonald, Duncan B. 1932. “The Development of the Idea of Spirit in Islam: I.” MW 22, no. 1: 25–42.
Macdonald, John, ed. y trad. 1963. Memar Marqah: The Teaching of Marqah. 2 vols. Berlin: Verlag Alfred Töpelmann.
Macdonald, Michael C. A. 2009. “Arabs, Arabias, and Arabic before Late Antiquity.” Topoi 16, no. 1: 277–332.
Macdonald, Michael C. A. 2012. “Goddesses, Dancing Girls or Cheerleaders? Perceptions of the Divine and the Female Form in the Rock Art of Pre-Islamic North Arabia.” En Dieux et déesses d’Arabie: Images et representations, editado por Isabelle Sachet with Christian J. Robin, 261–297. Paris: De Boccard.
MacKenzie, D. N. 1971. A Concise Pahlavi Dictionary. Oxford: Oxford University Press.
Madelung, Wilferd. 1965. Der Imam al-Qāsim ibn Ibrāhīm und die Glaubenslehre der Zaiditen. Berlin: Walter de Gruyter & Co.
Madigan, Daniel A. 2001. The Qur’ân’s Self-Image: Writing and Authority in Islam’s Scripture. Princeton: Princeton University Press.
Maghen, Ze’ev. 2005. Virtues of the Flesh: Passion and Purity in Early Islamic Jurisprudence. Leiden: Brill.
Maghen, Ze’ev. 2007. “Ablution.” EI3. Consultado en línea el 5 julio 2021.
Maraqten, Mohammed. 2021. “The Pilgrimage to the Awām-Temple / Maḥram Bilqīs, Maʾrib, Yemen.” En South Arabian Long-Distance Trade in Antiquity: “Out of Arabia,” editado por George Hatke and Ronald Ruzicka, 430–462. Cambridge Scholars Publishing: Newcastle upon Tyne.
Margoliouth, David S. 1903. “On the Origin and Import of the Names Muslim and Ḥanīf.” JRAS 35, no. 3: 467–493.
Margoliouth, David S. 1905. Mohammed and the Rise of Islam. New York: G. P. Putnam’s Sons.
Margoliouth, David S. 1924. The Relations between Arabs and Israelites Prior to the Rise of Islam. London: Published for the British Academy by Oxford University Press.
Margoliouth, David S. 1925. “The Origins of Arabic Poetry.” JRAS 57, no. 3: 417–49.
Marmodoro, Anna, and Sophie Cartwright, eds. 2018. A History of Mind and Body in Late Antiquity. Cambridge: Cambridge University Press.
Marshall, David. 1999. God, Muhammad and the Unbelievers: A Qurʾanic Study. Richmond: Curzon.
Marsham, Andrew. 2009. Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire. Edinburgh: Edinburgh University Press.
Martin, Therese. 2001. “The Development of Winged Angels in Early Christian Art.” Espacio, Tiempo y Forma: Serie VII 14:11–29.
Mason, Steve. 2007. “Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History.” Journal for the Study of Judaism 38, no. 4–5: 457–512.
Massey, Keith. 1996. “A New Investigation into the ‘Mystery Letters’ of the Quran.” Arabica 43, no. 3: 497–501.
Massey, Keith. 2003. “Mysterious Letters.” EQ 3:471–477.
Mathews, Edward G. Jr., trad. 2009. Jacob of Sarug’s Homilies on the Six Days of Creation: The First Day. Piscataway: Gorgias Press.
Mathews, Edward G. Jr., trad. 2014. Jacob of Sarug’s Homily on the Creation of Adam and the Resurrection of the Dead. Piscataway: Gorgias Press.
Mathews, Edward G. Jr., trad. 2018. Jacob of Sarug’s Homilies on the Six Days of Creation: The Fourth Day. Piscataway: Gorgias Press.
Mathews, Edward G. Jr., trad. 2019. Jacob of Sarug’s Homilies on the Six Days of Creation: The Fifth Day. Piscataway: Gorgias Press.
Mathews, Edward G. Jr., trad. 2020. Jacob of Sarug’s Homilies on the Six Days of Creation: The Sixth Day. Piscataway: Gorgias Press.
al-Māturīdī al-Samarqandī, Abū Manṣūr Muḥammad ibn Muḥammad. 2005–2007. Taʾwīlāt al-Qurʾān. Editado por Bekir Topaloğlu et al. 18 vols. Istanbul: Dār al-Mīzān.
mayo, Gerhard. 1994. Creatio ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought. Traducido por A. S. Worrall. London: T&T Clark International.
Mazuz, Haggai. 2014. The Religious and Spiritual Life of the Jews of Medina. Leiden: Brill.
Mazuz, Haggai. 2016. “Tracing Possible Jewish Influence on a Common Islamic Commentary on Deuteronomy 33:2.” JJS 67, no. 2: 291–304.
McArthur, Harvey K., and Robert M. Johnston. 1990. They Also Taught in Parables: Rabbinic Parables from the First Centuries of the Christian Era. Eugene: Wipf & Stock.
McAuliffe, Jane D. 1991. Qurʾānic Christians: An Analysis of Classical and Modern Exegesis. Cambridge: Cambridge University Press.
McAuliffe, Jane D. 2002. “Heart.” EQ 2:406–410.
McLeod, Frederick G. 1981. “Man as the Image of God: Its Meaning and Theological Significance in Narsai.” Theological Studies 42, no. 3: 458–468.
McNamara, Martin. 2010. Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible. 2.ª ed. Grand Rapids: William B. Eerdmans Publishing Company.
McVey, Kathleen E. 1983. “The Doomed Church as Microcosm Literary Roots of an Architectural Symbol.” Dumbarton Oaks Papers 37: 91–121.
Melchert, Christopher. 2011. “ ‘God Created Adam in His Image.’ ” JQS 13, no. 1: 113–124.
Metzger, Marcel, ed. y trad. 1985–1987. Les Constitutions Apostoliques. 3 vols. Paris: Les Éditions du Cerf.
Migne, Jacques-Paul, ed. 1857–1866. Patrologiae Cursus Completus: Series Graeca. 161 vols. Paris: J.-P. Migne.
Midrash Tanḥuma: ʿim shәnē beʾurim ăhubim u-bәrurim shәmam ʿēṣ yosēp ʿanap yosēp. 1875. Warsaw: Nathaniel David Süssberg. Traducción inglesa: Samuel A. Berman, trad. 1996. Midrash Tanhuma-Yelammedenu. Hoboken: Ktav Publishing House.
Miller, J. Maxwell. 1972. “In the ‘Image’ and ‘Likeness’ of God.” Journal of Biblical Literature 91, no. 3: 289–304.
Miller, Nathaniel A. 2016. “Tribal Poetics in Early Arabic Culture: The Case of Ashʿār al-Hudhaliyyīn.” PhD diss., University of Chicago.
Mingana, Alphonse, ed. 1905. Narsai Doctoris Syri Homiliae et Carmina. 2 vols. Mosul: Typis Fratrum Praedicatorum.
Mingana, Alphonse, ed. y trad. 1917. Some Early Judaeo-Christian Documents in the John Rylands Library. Manchester: University Press (reimpreso de Bulletin of the John Rylands Library 4, no. 1).
Mingana, Alphonse. 1927. “Syriac Influence on the Style of the Ḳurʾān.” Bulletin of the John Rylands Library 11, no. 1: 77–98.
Minov, Sergey. 2016. “Gazing at the Holy Mountain: Images of Paradise in Syriac Christian Tradition.” En The Cosmography of Paradise: The Other World from Ancient Mesopotamia to Medieval Europe, editado por Alessandro Scafi, 137–162. London: Warburg Institute.
Minov, Sergey. 2021. Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran. Leiden: Brill.
Mir, Mustansir. 1986. Coherence in the Qurʾān: A Study of Iṣlāḥī’s Concept of Naẓm in Tadabbur-i Qurʾān. Indianapolis: American Trust Publications.
Mir, Mustansir. 1987. Dictionary of Qurʾānic Terms and Concepts. New York: Garland Publishing.
Mir, Mustansir. 1989. Verbal Idioms of the Qurʾān. Ann Arbor: Center for Near Eastern and North African Studies, University of Michigan.
Mir, Mustansir. 2016. “The Concept of Divine Mercy in the Qurʾān.” Islamochristiana 42: 43–56.
Mittwoch, Eugen. 1913. “Zur Entstehungsgeschichte des islamischen Gebets und Kultus.” Abhandlungen der Königlich Preussischen Akademie der Wissenschaften: Philosophisch-Historische Classe 1913, no. 2: 1–42.
Montgomery, James E. 1997*. The Vagaries of the Qaṣīdah: The Tradition and Practice of Early Arabic Poetry*. [Cambridge:] E.J.W. Gibb Memorial Trust.
Montgomery, James, ed. 2018a. Dīwān ʿAntarah ibn Shaddād: A Literary-Historical Study. New York: New York University Press.
Montgomery, James, with Richard Sieburth, ed. y trad. 2018b. War Songs: ʿAntarah ibn Shaddād. New York: New York University Press.
Mordtmann, Johannes H., and David H. Müller. 1896. “Eine monotheistische sabäische Inschrift.” WZKM 10: 285–292.
Morgenstern, Matthias. 2011. “The Quest for a Rabbinic Perception of a Common Humanity.” En The Quest for a Common Humanity: Human Dignity and Otherness in the Religious Traditions of the Mediterranean, editado por Katell Berthelot and Matthias Morgenstern, 41–66. Leiden: Brill.
Motzki, Harald. 2001. “The Collection of the Qurʾān: A Reconsideration of Western Views in Light of Recent Methodological Developments.” Der Islam 78, no. 1: 1–34.
Moubarac, Youakim. 1958. Abraham dans le Coran: l’histoire d’Abraham dans le Coran et la naissance de l’Islam. Paris: Librairie Philosophique J. Vrin.
al-Muʿaybid, Muḥammad Jabbār, ed. 1965 / 1385 d. H.. Dīwān ʿAdī ibn Zayd al-ʿIbādī. Baghdad: Sharikat Dār al-Jumhuriyyah li-l-Nashr wa-l-Ṭabʿ.
Muehlberger, Ellen. 2013. Angels in Late Ancient Christianity. Oxford: Oxford University Press.
Müller, David H. 1896. Die Propheten in ihrer ursprünglichen Form: Die Grundgesetze der ursemitischen Poesie erschlossen und nachgewiesen in Bibel, Keilschriften und Koran und in ihren Wirkungen erkannt in den Chören der griechischen Tragödie. Vol. 1: Prolegomena und Epilegomena. Vienna: Alfred Hölder.
Müller, Friedrun R. 1969. Untersuchungen zur Reimprosa im Koran. Bonn: Selbstverlag des Orientalischen Seminars der Universität Bonn.
Müller, Gottfried. 1981. Ich bin Labīd und das ist mein Ziel: Zum Problem der Selbstbehauptung in der altarabischen Qaside. Wiesbaden: Franz Steiner Verlag.
Müller, Walter W. 1994. “L’écriture zabūr du Yémen pré-islamique dans la tradition arabe.” En Textes du Yémen antique inscrits sur bois, editado por Jacques Ryckmans, Walter W. Müller, and Yusuf Abdallah, 35–39. Louvain-la-Neuve: Université catholique de Louvain.
Munt, Harry. 2014. The Holy City of Medina: Sacred Space in Early Islamic Arabia. Cambridge: Cambridge University Press, 2014.
Munt, Harry. 2015. “’No Two Religions’: Non-Muslims in the Early Islamic Ḥijāz.” BSOAS 78, no. 2: 249–269.
Munt, Harry. 2021. “Khaybar.” EI3. Consultado en línea el 5 junio 2022.
Münz-Manor, Ophir. 2019. “Elʿazar berabbi Qillir: A Late Antique Poet and His Cultural Legacy.” En The Poet and the World: Festschrift for Wout van Bekkum on the Occasion of His Sixty-Fifth Birthday, editado por Joachim Yeshaya, Elisabeth Hollender, and Naoya Katsumata, 93–105. Berlin: Walter de Gruyter.
Muqātil ibn Sulaymān. 2002 / 1423 d. H.. Tafsīr Muqātil ibn Sulaymān. Editado por ʿAbd Allāh Maḥmūd Shiḥātah. 5 vols. Beirut: Muʾassasat al-Tārīkh al-ʿArabī.
Najjar, Ibrahim Y., trad. 2001. Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments. Oxford: Oneworld.
Nanji, Azim. 2001. “Almsgiving.” EQ 1:64–70.
Nau, François, ed. y trad. 1913. “La seconde partie de l’histoire de Barḥadbesaba ʿArbaïa et Controverse de Théodore de Mopsueste avec les Macédoniens.” En Patrologia Orientalis, vol. 9, 493–677*.* Paris: Firmin-Didot; Freiburg: Herder.
Nebe, G. Wilhelm. 1991. “Eine spätsabäische-jüdische Inschrift mit satzeinleitendem doppelten Amen aus dem 4./6. Jahrhundert nach Chr.?” Journal for the Study of Judaism 22, no. 2: 235–253.
Nehmé, Laïla. 2017. “New Dated Inscriptions (Nabataean and Pre-Islamic Arabic) from a Site Near al-Jawf, Ancient Dūmah, Saudia Arabia.” Arabian Epigraphic Notes 3: 121–64. Consultado en línea en https://openaccess.leidenuniv.nl/handle/1887/54231 (consultado el 22 noviembre 2021).
Nehmé, Laïla, ed. 2018. The Darb al-Bakrah: A Caravan Route in North-West Arabia Discovered by Ali I. al-Ghabban; Catalogue of the Inscriptions. Riyadh: Saudi Commission for Tourism and National Heritage.
Nelson, W. David, ed. y trad. 2006. Mekhilta de-Rabbi Shimon bar Yoḥai. Philadelphia: Jewish Publication Society.
Neuwirth, Angelika. 2001. “Cosmology.” EQ 1:440–458.
Neuwirth, Angelika. 2002. “Geography.” EQ 2:293–313.
Neuwirth, Angelika. 2004. “Meccan Texts—Medinan Additions? Politics and the Re-Reading of Liturgical Communications.” En Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents, and Influences of Islamic Civilization and Arabic Philosophy and Science, editado por Rüdiger Arnzen and Jörn Thielmann, 71–93. Leuven: Peeters.
Neuwirth, Angelika. 2007. Studien zur Komposition der mekkanischen Suren. 2.ª ed. Berlin: Walter de Gruyter. Publicado originalmente 1981.
Neuwirth, Angelika. 2010. Der Koran als Text der Spätantike: Ein europäischer Zugang. Berlin: Verlag der Weltreligionen. Traducción inglesa: Angelika Neuwirth. 2019. The Qur’an and Late Antiquity: A Shared Heritage. Traducido por Samuel Wilder. New York: Oxford University Press.
Neuwirth, Angelika. 2016a. “Qurʾānic Studies and Philology: Qurʾānic Textual Politics of Staging, Penetrating, and Finally Eclipsing Biblical Tradition.” En Qurʾānic Studies Today, editado por Angelika Neuwirth and Michael A. Sells, 178–206. Abingdon: Routledge.
Neuwirth, Angelika. 2016b. “Wissenstransfer durch Typologie: Relektüren des Abrahamsopfers im Koran und im islamischen Kultus.” En Denkraum Spätantike: Reflexionen von Antiken im Umfeld des Koran, editado por Nora Schmidt, Nora K. Schmid, and Angelika Neuwirth, 169–207. Wiesbaden: Harrassowitz Verlag.
Neuwirth, Angelika. 2016c. “Raḥma: Notions of Mercy and Their Qur’anic Foundations.” Islamochristiana 42: 21–41.
Neuwirth, Angelika. 2017. Der Koran. Vol. 2.1: Frühmittelmekkanische Suren: Das neue Gottesvolk; ‘Biblisierung’ des altarabischen Weltbildes. Berlin: Verlag der Weltreligionen.
Neuwirth, Angelika, and Karl Neuwirth. 1991. “Sūrat al-Fātiḥa—‘Eröffnung’ des Text-Corpus Koran oder ‘Introitus’ der Gebetsliturgie?” En Text, Methode und Grammatik: Wolfgang Richter zum 65. Geburtstag, editado por Walter Gross, Hubert Irsigler, and Theodor Seidl, 331–357. St. Ottilien: EOS-Verlag.
Newby, Gordon D. 1988. A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Early Islam. Columbia: University of South Carolina Press.
Niehoff, Maren R. 2006. “Creatio ex Nihilo Theology in Genesis Rabbah in Light of Christian Exegesis.” Harvard Theological Review 99, no. 1: 37–64.
Niehoff, Maren R., and Reinhard Feldmeier, eds. 2017. Abrahams Aufbruch: Philon von Alexandria, De migratione Abrahami. Tübingen: Mohr Siebeck.
Nitzan, Bilhah. 1994. Qumran Prayer and Religious Poetry. Traducido por Jonathan Chipman. Leiden: Brill.
Noja, Sergio. 1988. “Une petite retouche à une traduction courante d’ʾImrū al-Qays.” Rivista degli Studi Orientali 62: 1–5.
Nöldeke, Theodor. 1860. Geschichte des Qorâns. Göttingen: Verlag der Dieterichschen Buchhandlung.
Nöldeke, Theodor. 1863. Die Gedichte des ‘Urwa ibn Alward. Göttingen: Dieterichsche Buchhandlung.
Nöldeke, Theodor. 1892. Orientalische Skizzen. Berlin: Gebrüder Paetel.
Nöldeke, Theodor. 1900. Review of Friedrich Schulthess, Homonyme Wurzeln im Syrischen: Ein Beitrag zur semitischen Lexicographie (Berlin: Reuther & Reichard, 1900). ZDMG 54, no. 1: 152–164.
Nongbri, Brent. 2013. Before Religion: A History of a Modern Concept. New Haven: Yale University Press.
Noth, Albrecht. 1994. “Früher Islam.” En Geschichte der arabischen Welt, editado por Ulrich Haarman, 11–100. München: C. H. Beck.
Nünlist, Tobias. 2015. Dämonenglaube im Islam: Eine Untersuchung unter besonderer Berücksichtigung schriftlicher Quellen aus der vormodernen Zeit (600–1500). Berlin: Walter de Gruyter.
Oakley, Francis. 2006. Kingship: The Politics of Enchantment. Malden: Blackwell Publishing.
Obermann, Julian. 1941. “Koran and Agada: The Events at Mount Sinai.” American Journal of Semitic Languages and Literatures 58, no. 1: 23–48.
O’Connor, Andrew J. 2019. “The Prophetic Vocation in the Qur’an: Kerygmatic and Theonomic Visions of Prophetology.” PhD diss., University of Notre Dame.
O’Connor, Andrew J. 2022. “Obeying God and His Messenger: Medinan Prophetology in the Meccan Qur’an?” En Unlocking the Medinan Qur’an, editado por Nicolai Sinai, 290–314. Leiden: Brill.
Ohlander, Erik S. 2005. “Fear of God (Taqwā) in the Qurʾān: Some Notes on Semantic Shift and Thematic Context.” JSS 50, no. 1: 137–152.
O’Meara, Simon. 2020. The Kaʿba Orientations: Readings in Islam’s Ancient House. Edinburgh: Edinburgh University Press.
Origen. 1982. Homilies on Genesis and Exodus. Traducido por Ronald E. Heine. Washington, DC: The Catholic University of America Press.
O’Shaughnessy, Thomas J. 1953. The Development of the Meaning of Spirit in the Koran. Rome: Pont. Institutum Orientalium Studiorum.
O’Shaughnessy, Thomas J. 1961. “The Seven Names for Hell in the Qurʾān.” BSOAS 24, no. 3: 444–469.
O’Shaughnessy, Thomas J. 1969. Muhammad’s Thoughts on Death: A Thematic Study of the Qur’anic Data. Leiden: E. J. Brill.
O’Shaughnessy, Thomas J. 1973. “God’s Throne and the Biblical Symbolism of the Qurʾān.” Numen 20, no. 3: 202–221.
O’Shaughnessy, Thomas J. 1985. Creation and the Teaching of the Qurʾān. Rome: Biblical Institute Press.
Otto, Rudolf. 2014. Das Heilige. Munich: C. H. Beck. Publicado originalmente Breslau: Trewendt und Granier, 1917.
Oxtoby, Willard G. 2005. “Holy, Idea of the.” En Encyclopedia of Religion, 2.ª ed., editado por Lindsay Jones, 6:4095–4101. Farmington Hills: Thomson Gale.
Papoutsakis, Manolis. 2017. Vicarious Kingship. Tübingen: Mohr Siebeck.
Paret, Roger. 1968. “Un parallèle byzantin à Coran, XVIII, 59–81.” Revue des études byzantines 26: 137–159.
Paret, Rudi. 1957. Mohammed und der Koran: Geschichte und Verkündigung des arabischen Propheten. Stuttgart: W. Kohlhammer Verlag, 1957.
Paret, Rudi. 1970. “Signification coranique de ḫalīfa et d’autre dérivés de la racine ḫalafa.” SI 31: 211–217.
Paret, Rudi. 1978. “Ismāʿīl.” EI2 4:184–185.
Paret, Rudi. 1979. “Innerislamischer Pluralismus.” En Die islamische Welt zwischen Mittelalter und Neuzeit: Festschrift für Hans Robert Roemer, editado por Ulrich Haarmann und Peter Bachmann, 523–529. Beirut: Franz Steiner Verlag.
Paret, Rudi, trad. 2001. Der Koran. 8.ª ed. Stuttgart: Kohlhammer. Publicado originalmente 1966.
Parisot, Jean, ed. y trad. 1894. “Aphraatis Sapientis Persae Demonstrationes.” En Patrologia Syriaca, part 1, vol. 1, vii–1050. Paris: Firmin-Didot. Traducción inglesa: Lehto 2010.
Parisot, Jean, ed. y trad. 1907. “Aphraatis Sapientis Persae Demonstratio XXIII de Acino.” En Patrologia Syriaca, part 1, vol. 2, 1–150. Paris: Firmin-Didot. Traducción inglesa: Lehto 2010.
Parke-Taylor, G. H. 1975. Yahweh: The Divine Name in the Bible. Waterloo, Ontario: Wilfrid Laurier University Press.
Paul, Shalom M. 1973. “Heavenly Tablets and the Book of Life.” Journal of the Ancient Near Eastern Society 5: 345–354.
Pautz, Otto. 1898. Muhammads Lehre von der Offenbarung quellenmässig untersucht. Leipzig: J. C. Hinrichs’sche Buchhandlung.
Payne, Richard E. 2015. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Oakland: University of California Press.
Pedersen, Johannes. 1914. Review of Eduard Meyer*, Ursprung und Geschichte der Mormonen: Mit Exkursen über die Anfänge des Islâms und des Christentums* (Halle: Max Niemeyer, 1912). Der Islam 5, no. 1: 110–115.
Pennachio, Catherine. 2013. Les emprunts à l’Hébreu et au Judéo-Araméen dans le Coran. Paris: Librairie d’Amerique et d’Orient Jean Maisonneuve.
Perler, Dominik, and Ulrich Rudolph. 2000. Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken. Göttingen: Vandenhoeck & Ruprecht.
Peters, Francis E. 1994a. Muhammad and the Origins of Islam. Albany: State University of New York Press.
Peters, Francis E. 1994b. Mecca: A Literary History of the Muslim Holy Land. Princeton: Princeton University Press.
Peterson, Daniel C. 2001. “Creation.” EQ 1:472–480.
Picken, Gavin. 2005. “Tazkiyat al-nafs: The Qur’anic Paradigm.” JQS 7, no. 2: 101–127.
Pines, Shlomo. 1968. “The Iranian Name for Christians and the ‘God-Fearers.’ ” Proceedings of the Israel Academy of Sciences and Humanities 2: 143–152.
Pohlmann, Karl-Friedrich. 2012. Die Entstehung des Korans: Neue Erkenntnisse aus Sicht der historisch-kritischen Bibelwissenschaft. Darmstadt: Wissenschaftliche Buchgesellschaft.
Pohlmann, Karl-Friedrich. 2018. Militanz und Antimilitanz im Koran: Historisch-kritische Untersuchungen zur Korangenese und zu den Ursprüngen des militanten Islam. Aschendorff Verlag: Münster.
Popa, Catalin-Stefan. 2019. “Two Daughters Competing for Christ: Jacob of Sarug on Edessa and Jerusalem.” En Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions, editado por Antti Laato, 161–171. Leiden: Brill.
Praetorius, Franz. 1907. “Äthiopische Etymologien.” ZDMG 61, no. 3: 615–624.
Pregill, Michael. 2020. The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Oxford: Oxford University Press.
Pregill, Michael. 2021. “The Two Sons of Adam: Rabbinic Resonances and Scriptural Virtuosity in Sūrat al-Māʾidah.” JIQSA 6: 167–223.
Pregill, Michael. En prensa. “Moses in the Wilderness.” En Biblical Traditions in the Qur’an, editado por Nicolai Sinai and Marianna Klar (editores asociados: Gabriel S. Reynolds and Holger Zellentin). Princeton: Princeton University Press.
Pritz, Ray A. 1988. Nazarene Jewish Christianity: From the End of the New Testament Period until Its Disappearance in the Fourth Century. Jerusalem: Magnes Press; Leiden: E. J. Brill.
Procopius. 1914. History of the Wars: Books I–II. Traducido por H. B. Dewing. Cambridge: Harvard University Press.
Qabāwah, Fakhr al-Dīn, ed. 1987 / 1407 d. H.. Dīwān Salāmah ibn Jandal: Ṣanʿat Muḥammad ibn al-Ḥasan al-Aḥwal. Beirut: Dār al-Kutub al-ʿIlmiyyah. Publicado originalmente 1968 / 1387 d. H..
al-Qāḍī, Wadād. 1988. “The Term ‘Khalīfah’ in Early Exegetical Literature.” Die Welt des Islams 28, no. 1: 392–411.
Qureshi, Jawad Anwar. 2017. “Ring Composition in Sūrat Yūsuf.” JIQSA 2: 149–168.
al-Qurṭubī, Abū ʿAbd Allāh Muḥammad ibn Abī Bakr. 2006 / 1427 d. H.. Al-Jāmiʿ li-aḥkām al-Qurʾān wa-l-mubayyin li-mā taḍamannahu min al-sunnah wa-l-furqān. Editado por ʿAbd Allāh ibn ʿAbd al-Muḥsin al-Turkī. 24 vols. Beirut: Muʾassasat al-Risālah.
Rabin, Chaim. 1951. Ancient West-Arabian. London: Taylor’s Foreign Press.
Rabinovitz, Zvi M., ed. 1985–1987. The Liturgical Poems of Rabbi Yannai According to the Triennial Cycle of the Pentateuch and the Holidays. 2 vols. Jerusalem: Bialik Institute.
Radscheit, Matthias. 1996a. Die koranische Herausforderung: Die taḥaddī-Verse im Rahmen der Polemikpassagen des Korans. Berlin: Klaus Schwarz.
Radscheit, Matthias. 1996b. “ ‘Iʿǧāz al-Qurʾān’ im Koran?” En The Qurʾan as Text, editado por Stefan Wild, 113–123. Leiden: E. J. Brill.
Radscheit, Matthias. 2010. “Der Höllenbaum.” En Der Koran und sein religiöses und kulturelles Umfeld, editado por Tilman Nagel, 97–133. München: R. Oldenbourg Verlag.
al-Rāghib al-Iṣfahānī. 2009. Mufradāt alfāẓ al-Qurʾān. Editado por Ṣafwān ʿAdnān Dāwūdī. Beirut: al-Dār al-Shāmiyyah; Damascus: Dār al-Qalam.
Rahbar, Daud. 1960. God of Justice: A Study in the Ethical Doctrine of the Qurʾān. Leiden: E. J. Brill.
Rahman, Fazlur. 2009. Major Themes of the Qurʾān. 2.ª ed. Chicago: University of Chicago Press. Publicado originalmente Minneapolis: Bibliotheca Islamica, 1980.
Räisänen, Heikki. 1976. The Idea of Divine Hardening: A Comparative Study of the Notion of Divine Hardening, Leading Astray and Inciting to Evil in the Bible and the Qurʾān. 2.ª ed. Helsinki: Finnish Exegetical Society.
Rand, Michael. 2006. Introduction to the Grammar of Hebrew Poetry in Byzantine Palestine. Piscataway: Gorgias Press.
Rapp, Claudia. 2005. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition. Berkeley: University of California Press.
Reckendorf, Hermann. 1895–1898. Die syntaktischen Verhältnisse des Arabischen. 2 vols (paginación continua). Leiden: E. J. Brill.
Reckendorf, Hermann. 1921. Arabische Syntax. Heidelberg: Carl Winter’s Universitätsbuchhandlung.
Reda, Nevin. 2012. “The ‘Good’ Muslim, ‘Bad’ Muslim Puzzle? The Assertion of Muslim Women’s Islamic Identity in the Sharia Debates in Canada.” En Debating Sharia: Islam, Gender Politics, and Family Law Arbitration, editado por Anna C. Korteweg and Jennifer A. Selby, 231–256. Toronto: University of Toronto Press.
Reda, Nevin. 2017. The al-Baqara Crescendo: Understanding the Qurʾan’s Style, Narrative Structure, and Running Themes. Montreal: McGill-Queen’s University Press.
Reed, Annette Y. 2005. Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. Cambridge: Cambridge University Press.
Reeves, John C. 2003. “Some Explorations of the Intertwining of Bible and Qurʾān.” En Bible and Qurʾān: Essays in Scriptural Intertextuality, editado por John C. Reeves, 43–60. Atlanta: Society of Biblical Literature.
Reinhart, A. Kevin. 1995. Before Revelation: The Boundaries of Muslim Moral Thought. Albany: State University of New York Press.
Reinhart, A. Kevin. 2002. “Ethics and the Qurʾān.” EQ 2:55–79.
Retsö, Jan. 2003. The Arabs in Antiquity: Their History from the Assyrians to the Umayyads. Abingdon: RoutledgeCurzon.
Reuschel, Wolfgang. 1996. Aspekt und Tempus in der Sprache des Korans. Frankfurt am Main: Peter Lang.
Reynolds, Gabriel S. 2010a. The Qurʾān and Its Biblical Subtext. Abingdon: Routledge.
Reynolds, Gabriel S. 2010b. “On the Qurʾanic Accusation of Scriptural Falsification (taḥrīf) and Christian Anti-Jewish Polemic.” JAOS 130, no. 2: 189–202.
Reynolds, Gabriel S. 2012. “On the Qurʾān and the Theme of Jews as ‘Killers of the Prophets.’ ” Al-Bayān 10, no. 2: 9–32.
Reynolds, Gabriel. S. 2014. “On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur’anic Rhetoric.” Al-Bayān 12, no. 1: 42–54.
Reynolds, Gabriel S. 2017. “Noah’s Lost Son in the Qurʾān.” Arabica 64, no. 2: 129–148.
Reynolds, Gabriel S. 2018. The Qurʾān and the Bible: Text and Commentary. New Haven: Yale University Press.
Reynolds, Gabriel S. 2019. “Biblical Turns of Phrase in the Quran.” En Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering, editado por Jamal J. Elias and Bilal Orfali, 45–69. Leiden: Brill.
Reynolds, Gabriel S. 2020. Allah: God in the Qur’an. New Haven: Yale University Press.
Reynolds, Gabriel S. En prensa. “Mary, Jesus, and the Apostles.” En Biblical Traditions in the Qur’an, editado por Nicolai Sinai and Marianna Klar (editores asociados: Gabriel S. Reynolds and Holger Zellentin). Princeton: Princeton University Press.
Rezania, Kianoosh. 2020. “’Religion’ in Late Antique Zoroastrianism and Manichaeism: Developing a Term in Counterpoint.” Entangled Religions 11, no. 2.
Ri, Su-Min, ed. y trad. 1987. La Caverne des trésors: les deux recensions syriaques. 2 vols. Leuven: Peeters.
Riad, Eva. 1981. “Šafāʿa dans le Coran.” Orientalia Suecana 30: 37–62.
Ricks, Stephen D. 1989. Lexicon of Inscriptional Qatabanian. Rome: Editrice Pontificio Istituto Biblico.
Ringgren, Helmer. 1949. Islam, ʾAslama and Muslim. Uppsala: C.W.K. Gleerup.
Ringgren, Helmer. 1951. “The Conception of Faith in the Koran.” Oriens 4, no. 1: 1–20.
Rippin, Andrew. 1979. “Qur’an 21:95: ‘A Ban Is upon Any Town.’ ” JSS 24, no. 1: 43–53.
Rippin, Andrew. 1994. “The Poetics of Qurʾānic Punning.” BSOAS 57, no. 1: 193–207.
Rippin, Andrew. 1996. “The Commerce of Eschatology.” En The Qurʾan as Text, editado por Stefan Wild, 125–135. Leiden: E. J. Brill.
Rippin, Andrew. 2000. “ ‘Desiring the Face of God’: The Qurʾānic Symbolism of Personal Responsibility.” En Literary Structures of Religious Meaning in the Qurʾān, editado por Issa J. Boullata, 117–124. Richmond: Curzon.
Rippin, Andrew. 2006. “God.” En The Blackwell Companion to the Qurʾān, editado por Andrew Rippin, 223–233. Malden: Blackwell Publishing.
Rivlin, Josef J. 1934. Gesetz im Koran: Kultus und Ritus. Jerusalem: Bamberger & Wahrmann.
Roberts, Alexander, James Donaldson, A. Cleveland Coxe, and Allan Menzies, eds. 1995. Ante-Nicene Fathers. 10 vols. Peabody: Hendrickson Publishers.
Robin, Christian J. 1995. “La Tihāma yéménite avant l’Islam: notes d’histoire et de géographie historique.” AAE 6, no. 4: 222–235.
Robin, Christian J. 2000. “À propos de la prière: emprunts lexicaux à l’hébreu et à l’araméen relevés dans les insriptions préislamiques de l’Arabie méridionale et dans le Coran.” En Prières méditerranéennes hier et aujourd’hui, editado por Gilles Dorival and Didier Pralon, 45–69. Aix-en-Provence: Publications de l’Université de Provence, 2000.
Robin, Christian J. 2003. “Le judaïsme de Ḥimyar.” Arabia: Revue de sabéologie 1: 97–172*.*
Robin, Christian J. 2004. “Ḥimyar et Israël.” Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 148, no. 2: 831–908.
Robin, Christian J. 2010. “L’Arabie à la veille de l’islam: la campagne d’Abraha contra La Mecque, ou la guerre des pèlerinages.” En Les sanctuaires et leur rayonnement dans le monde méditerranéen de l’antiquité à l’époque modern, editado por Juliette de La Genière, André Vauchez, and Jean Leclant, 213–242. Paris: Académie des Inscriptions et Belles-Lettres.
Robin, Christian J. 2012. “Arabia and Ethiopia.” En The Oxford Handbook of Late Antiquity, editado por Scott Fitzgerald Johnson, 247–332. Oxford: Oxford University Press.
Robin, Christian J. 2015a. “Before Ḥimyar: Epigraphic Evidence for the Kingdoms of South Arabia” and “Ḥimyar, Aksūm, and Arabia Deserta in Late Antiquity: The Epigraphic Evidence.” En Arabs and Empires before Islam, editado por Greg Fisher, 90–171. Oxford: Oxford University Press.
Robin, Christian J. 2015b. “Quel judaïsme en Arabie?” En Le judaïsme de l’Arabie antique: actes du colloque de Jérusalem (février 2006), editado por Christian J. Robin, 15–295. Turnhout: Brepols.
Robin, Christian J. 2018. “Qatabān (royaume de l’Arabie méridionale antique) et son gran dieu ʿAmm.” Semitica et Classica 11: 93–141.
Robin, Christian J. 2019a. “Les calendriers de l’Arabie préislamique.” JSAI 46: 1–65.
Robin, Christian J. 2019b. “Les ‘anges’ (shams) et autres êtres surnaturels d’apparence humaine dans l’Arabie antique.” En The Intermediate Worlds of Angels: Islamic Representations of Celestial Beings in Transcultural Contexts, editado por Sara Kuehn, Stefan Leder, and Hans-Peter Pökel, 69–134. Beirut: Ergon Verlag.
Robin, Christian J. 2020–2021. “al-ʾIlāh et Allāh: les deux noms de Dieu chez les Arabes chrétiens de Najrān au 6e siècle de l’ère chrétienne.” Hawliyāt 19: 55–109.
Robin, Christian J., ʿAlī b. Ibrāhīm al-Ghabbān, and Saʿīd Fāyiz al-Saʿīd. 2014. “Inscriptions antiques de la région de Najrān (Arabie Séoudite méridionale): nouveaux jalons pour l’histoire de l’écriture, de la langue et du calendrier arabes.” Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 158, no. 3: 1033–1128.
Robin, Christian J., and Sarah Rijziger. 2018. “ ‘The Owner of the Sky, God of Israel’ in a New Jewish Ḥimyaritic Inscription Dating from the Fifth Century CE.” Der Islam 95, no. 2: 271–290.
Robinson, Neal. 2001. “Hands Outstretched: Towards a Re-reading of Sūrat al-Māʾida.” JQS 3, no. 1: 1–19.
Robinson, Neal. 2003a. Discovering the Qur’an: A Contemporary Approach to a Veiled Text. 2.ª ed. London: SCM Press.
Robinson, Neal. 2003b. “Jesus.” EQ 3:7–21.
Rodrigues Pereira, Alphons S. 1997. Studies in Aramaic Poetry (c. 100 B.C.E.—c. 600 C.E.): Selected Jewish, Christian and Samaritan Poems. Assen: Van Gorcum.
Ronis, Sara. 2018. “A Demonic Servant in Rav Papa’s Household: Demons as Subjects in the Mesopotamian Talmud.” En The Aggada of the Bavli and Its Cultural World, editado por Geoffrey Herman and Jeffrey L. Rubenstein, 3–21. Providence: Brown Judaic Studies, 2018.
Rosen, Alan. 1994. “ ‘Familiarly Known as Kittel’: The Moral Politics of the Theological Dictionary of the New Testament.” En Tainted Greatness: Antisemitism and Cultural Heroes, editado por Nancy A. Harrowitz, 37–50. Philadelphia: Temple University Press.
Rosen-Zvi, Ishay. 2016. “What if We Got Rid of the Goy? Rereading Ancient Jewish Distinctions.” Journal for the Study of Judaism 47, no. 2: 149–182.
Rubin, Uri. 1982. “The Great Pilgrimage of Muḥammad: Some Notes on Sūra IX.” JSS 27, no. 2: 241–260.
Rubin, Uri. 1986. “The Kaʿba: Aspects of Its Ritual Funtions and Position in Pre-Islamic and Early Islamic Times.” JSAI 8: 97–131.
Rubin, Uri. 1987. “Morning and Evening Prayers in Early Islam.” JSAI 10: 40–64.
Rubin, Uri. 1990. “Ḥanīfiyya and Kaʿba: An Inquiry into the Arabian Pre-Islamic Background of Dīn Ibrāhīm.” JSAI 13: 85–112.
Rubin, Uri. 1993. “Exegesis and Ḥadīth: The Case of the Seven Mathānī.” En Approaches to the Qurʾān, editado por G. R. Hawting and A. A. Shareef, 141–156. Abingdon: Routledge.
Rubin, Uri. 1995. The Eye of the Beholder: The Life of Muḥammad as Viewed by the Early Muslims; A Textual Analysis. Princeton: Darwin Press.
Rubin, Uri. 2003a. “Jews and Judaism.” EQ 3:21–34.
Rubin, Uri. 2003b. “Prophets and Caliphs: The Biblical Foundations of the Umayyad Authority.” En Method and Theory in the Study of Islamic Origins, editado por Herbert Berg, 73–99. Leiden: Brill.
Rubin, Uri. 2006. “Qurʾān and Poetry: More Data Concerning the Qurʾānic Jizyah Verse (ʿan yadin).” JSAI 31: 139–146.
Rubin, Uri. 2009a. “ ʿArafāt.” EI3. Consultado en línea el 22 agosto 2020.
Rubin, Uri. 2009b. “On the Arabian Origins of the Qurʾān: The Case of al-Furqān.” JSS 54, no. 2: 421–433.
Rubin, Uri. 2014a. “The Seal of the Prophets and the Finality of Prophecy: On the Interpretation of the Qurʾānic Sūrat al-Aḥzāb (33).” ZDMG 164, no. 1: 65–96.
Rubin, Uri. 2014b. “Moses and the Holy Valley Ṭuwan: On the Biblical and Midrashic Background of a Qurʾānic Scene.” JNES 73, no. 1: 73–81.
Rubin, Uri, trad. 2016. Ha-qurʾan. 2.ª ed. Tel Aviv: Haim Rubin Tel Aviv University Press.
Rudolph, Ulrich. 1997. Al-Māturīdī und die sunnitische Theologie in Samarkand. Leiden: Brill.
Rudolph, Ulrich. 2012. “Al-Mâtürîdî’s Concept of God’s Wisdom.” En Büyük Türk Bilgini İmam Matüridi ve Matürîdîlik, editado por İlyas Çelebi, 45–53. Istanbul: M. Ü. İlâhiyat Fakültesi Vakfı Yayınları.
Rudolph, Ulrich. 2016a. “Ḥanafī Theological Tradition and Māturīdism.” En The Oxford Handbook of Islamic Theology, editado por Sabine Schmidtke, 280–296. Oxford: Oxford University Press.
Rudolph, Ulrich. 2016b. “Occasionalism.” En The Oxford Handbook of Islamic Theology, editado por Sabine Schmidtke, 347–363. Oxford: Oxford University Press.
Rudolph, Wilhelm. 1922. Die Abhängigkeit des Qorans von Judentum und Christentum. Stuttgart: W. Kohlhammer.
Runia, David T. 1988. Review of Alain Le Boulluec, La notion d’hérésie dans la literature grecque IIe–IIIe siècles, 2 vols (Paris: Études agostoiniennes, 1985). Vigilae Christianae 42, no. 2: 188–192.
Ryckmans, Gonzague. 1946. “Une inscription chrétienne sabéenne aux Musées d’Antiquités d’Istanbul.” Le Muséon 59: 165–172.
Ryding, Karin C. 2014. Arabic: A Linguistic Introduction. Cambridge: Cambridge University Press.
Sadeghi, Behnam, and Uwe Bergmann. 2010. “The Codex of a Companion of the Prophet and the Qurʾān of the Prophet.” Arabica 57, no. 4 (2010): 343–436.
Sadeghi, Behnam, and Mohsen Goudarzi. 2012. “Ṣanʿāʾ 1 and the Origins of the Qurʾān.” Der Islam 87: 1–129.
Saleh, Walid A. 2010. “The Etymological Fallacy and Qurʾanic Studies: Muhammad, Paradise, and Late Antiquity.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 649–698. Leiden: Brill.
Saleh, Walid A. 2015. “A Piecemeal Qurʾān: Furqān and Its Meaning in Classical Islam and in Modern Qurʾānic Studies.” JSAI 42: 31–71.
Saleh, Walid A. 2016. “End of Hope: Sūras 10–15, Despair and a Way Out of Mecca.” En Qurʾānic Studies Today, editado por Angelika Neuwirth and Michael A. Sells, 105–123. Abingdon: Routledge.
Salvesen, Alison. 1991. Symmachus in the Pentateuch. Manchester: University of Manchester.
Salzberger, Georg. 1907. Die Salomo-Sage in der semitischen Literatur: Ein Beitrag zur vergleichenden Sagenkunde. Berlin-Nikolassee: Kommissionsverlag von Max Harrwitz.
Samji, Karim. 2018. The Qurʾān: A Form-Critical History. Berlin: Walter de Gruyter.
al-Saṭlī, ʿAbd al-Ḥafīẓ, ed. 1974. Dīwān Umayyah ibn Abī l-Ṣalt. Damascus: al-Maṭbaʿah al-Taʿāwuniyyah.
Scagliarini, Fiorella. 2007. “The Word ṣlm/ṣnm and Some Words for ‘Statue, Idol’ in Arabian and Other Semitic Languages.” Proceedings of the Seminar for Arabian Studies 37: 253–262.
Schäfer, Peter. 1975. Rivalität zwischen Engeln und Menschen: Untersuchungen zur rabbinischen Engelvorstellung. Berlin: Walter de Gruyter.
Schäfer, Peter. 2007. Jesus in the Talmud. Princeton: Princeton University Press.
Schaff, Philip, ed. 1995. Nicene and Post-Nicene Fathers: First Series. 14 vols. Peabody: Hendrickson Publishers.
Schaff, Philip, and Henry Wace, eds. 1995. Nicene and Post-Nicene Fathers: Second Series. 14 vols. Peabody: Hendrickson Publishers.
Schenzle, Ruben. 2017. “If God Is King, Is Man His Vicegerent? Considering Ḫalīfah in Regard to Ancient Kingship.” En New Approaches to Human Dignity in the Context of Qurʾānic Anthropology: The Quest for Humanity, editado por Rüdiger Braun and Hüseyin I. Çiçek, 132–148. Newcastle upon Tyne: Cambridge Scholars Publishing.
Schmid, Nora K. 2021. “From Ethico-Religious Exhortation to Legal Paraenesis: Functions of Qur’anic Waʿẓ.” Islamic Law and Society 28, no. 4: 317–351.
Schmid, Nora K. En prensa a. “Moses in Egypt.” En Biblical Traditions in the Qur’an, editado por Nicolai Sinai and Marianna Klar (editores asociados: Gabriel S. Reynolds and Holger Zellentin). Princeton: Princeton University Press.
Schmid, Nora K. En prensa b. The Ascetic Qur’an and Its Kharijite Readers.
Schöck, Cornelia. 1993. Adam im Islam: Ein Beitrag zur Ideengeschichte der Sunna. Berlin: Klaus Schwarz Verlag.
Schöck, Cornelia. 2010. “Belief and Unbelief in Classical Sunnī Theology.” EI3. Consultado en línea el 29 abril 2021.
Schöck, Cornelia. 2016. “Jahm b. Ṣafwān (d. 128/745–6) and the ‘Jahmiyya’ and Ḍirār b. ʿAmr (d. 200/815).” En The Oxford Handbook of Islamic Theology, editado por Sabine Schmidtke, 55–80. Oxford: Oxford University Press.
Schoeler, Gregor. 2011. The Biography of Muḥammad: Nature and Authenticity. Traducido por Uwe Vagelpohl. Editado por James E. Montgomery. Routledge: Abingdon.
Schoenfeld, Devorah. 2019. “ ‘A Good Argument to Penitents’: Sin and Forgiveness in Midrashic Interpretations of the Golden Calf.” En Golden Calf Traditions in Early Judaism, Christianity, and Islam, editado por Eric F. Mason and Edmondo F. Lupieri, 176–193. Leiden: Brill.
Schöller, Marco. 1998. Exegetisches Denken und Prophetenbiographie. Eine quellenkritische Analyse der Sīra-Überlieferung zu Muḥammads Konflikt mit den Juden. Wiesbaden: Harrassowitz Verlag.
Schreiner, Stefan. 1993. “Partner in Gottes Schöpfungswerk—Zur rabbinischen Auslegung von Gen 1,26–27.” Judaica: Beiträge zum Verstehen des Judentums 49, no. 2: 131–145.
Schreiner, Stefan. 2003. “Kalif Gottes auf Erden: Zur koranischen Deutung der Gottebenbildlichkeit des Menschen.” En Der Mensch vor Gott: Forschungen zum Menschenbild in Bibel, antikem Judentum und Koran, editado por Ulrike Mittmann-Richert, Friedrich Avemarie, and Gerbern S. Oegema, 25–37. Neukirchen-Vluyn: Neukirchener Verlag.
Schulthess, Friedrich, ed. y trad. 1911a. Umajja ibn Abi ṣ Ṣalt: Die unter seinem Namen überlieferten Gedichtfragmente. Leipzig: J. C. Hinrichs’sche Buchhandlung; Baltimore: Johns Hopkins Press.
Schulthess, Friedrich, ed. y trad. 1911b. Kalila und Dimna: Syrisch und Deutsch. 2 vols. Berlin: Verlag von Georg Reimer.
Schwally, Friedrich. 1899. “Lexikalische Studien.“ ZDMG 53, no. 1: 132–148.
Schwarz, Sarah L. 2007. “Reconsidering the Testament of Solomon.” Journal for the Study of the Pseudepigrapha 16, no. 3: 203–237.
Schwarzbaum, Haim. 1960. “The Jewish and Moslem Versions of Some Theodicy Legends (Aa-Th. 759).” Fabula 3: 119–169.
Segal, Alan F. 2002. Two Powers in Heaven: Early Rabbinic Reports about Christianity and Gnosticism. Leiden: Brill. Publicado originalmente 1977.
Seidensticker, Tilman. 1989. “Der Rūḥ der Toten.” En Kaškūl: Festschrift zum 25. Jahrestag der Wiederbegründung des Instituts für Orientalistik an der Justus-Liebig-Universität Giessen, editado por Ewald Wagner and Klaus Röhrborn, 141–156. Wiesbaden: Otto Harrassowitz.
Seidensticker, Tilman. 2011a. “Umherirrende, durstige oder verliebte Dichter? Noch einmal zu Sure 26 Vers 225.” Der Islam 85, no. 1: 156–163.
Seidensticker, Tilman. 2011b. “Die Authentizität der Umaiya Ibn Abī ṣ-Ṣalt zugeschriebenen Gedichte II.” ZDMG 161, no. 1: 39–68.
Seker, Nimet. 2019. Der Koran als Rede und Text: Hermeneutik sunnitischer Koranexegeten zwischen Textkohärenz und Offenbarungskontext. Berlin: EB-Verlag.
Serjeant, Robert B. 1987. “The ḍaʿīf and the mustaḍʿaf and the Status Accorded Them in the Qurʾān.” Hamdard Islamicus 10, no. 3 (1987): 3–13.
Sezgin, Fuat. 1975. Geschichte des arabischen Schrifttums. Vol. 2: Poesie bis ca. 430 H. Leiden: E. J. Brill.
Shahîd, Irfan. 1989. Byzantium and the Arabs in the Fifth Century. Washington, DC: Dumbarton Oaks Research Library and Collection.
Shaked, Shaul. 1992. “Some Iranian Themes in Islamic Literature.” En Recurrent Patterns in Iranian Religions: From Mazdaism to Sufism, editado por Philippe Gignoux, 143–158. Paris: Association pour l’avancement des études iraniennes.
Shihadeh, Ayman. 2006. “Three Apologetic Stances in al-Ṭūfī: Theological Cognitivism, Noncognitivism, and a Proof of Prophecy from Scriptural Contradiction.” JQS 8, no. 2: 1–23.
Shinan, Avigdor, ed. 1984. Midrash Shemot Rabbah: Chapters I–XIV. Jerusalem: Dvir Publishing House.
Shoemaker, Stephen J. 2012. The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam. Philadelphia: University of Pennsylvania Press.
Shoemaker, Stephen J. 2018. The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam. Philadelphia: University of Pennsylvania Press.
Siddiqui, Sohaira Z. M. 2019. Law and Politics under the Abbasids: An Intellectual Portrait of al-Juwaynī. Cambridge: Cambridge University Press.
Silverstein, Adam. 2013. “On the Original Meaning of the Qurʾanic Term al-shayṭān al-rajīm.” JAOS 133, no. 1: 21–33.
Silverstein, Adam. En prensa. “The Samaritans and Early Islamic Ideas.” JSAI.
Sima, Alexander. 2004. “Der Lautwandel s3 > s1 im Sabäischen: Die Wiedergabe fremden Wortgutes.” ZDMG 154, no. 1: 17–34.
Sinai, Nicolai. 2006. “Qurʾānic Self-Referentiality as a Strategy of Self-Authorization.” En Self-Referentiality in the Qurʾān, editado por Stefan Wild, 103–134. Wiesbaden: Harrassowitz Verlag.
Sinai, Nicolai. 2009. Fortschreibung und Auslegung: Studien zur frühen Koraninterpretation. Wiesbaden: Harrassowitz Verlag.
Sinai, Nicolai. 2011a. “An Interpretation of Sūrat al-Najm (Q. 53).” JQS 13, no. 2: 1–28.
Sinai, Nicolai. 2011b. “Religious Poetry from the Quranic Milieu: Umayya b. Abī l-Ṣalt on the Fate of the Thamūd.” BSOAS 74, no. 3: 397–416.
Sinai, Nicolai. 2012. “ ‘Weihnachten im Koran’ oder ‘Nacht der Bestimmung’? Eine Deutung von Sure 97.” Der Islam 88, no. 1: 11–32.
Sinai, Nicolai. 2014. “When Did the Consonantal Skeleton of the Quran Reach Closure?” BSOAS 77, no. 2: 273–292, and BSOAS 77, no. 3: 509–521.
Sinai, Nicolai. 2015–2016. “The Unknown Known: Some Groundwork for Interpreting the Medinan Qur’an.” Mélanges de l’Université Saint-Joseph 66: 47–96.
Sinai, Nicolai. 2017a. “The Eschatological Kerygma of the Early Qur’an.” En Apocalypticism and Eschatology in Late Antiquity: Encounters in the Abrahamic Religions, 6th–8th Centuries, editado por Hagit Amirav, Emmanouela Grypeou, and Guy Stroumsa, 219–266. Leuven: Peeters.
Sinai, Nicolai. 2017b. “Inheriting Egypt: The Israelites and the Exodus in the Meccan Qurʾān.” En Islamic Studies Today: Essays in Honor of Andrew Rippin, editado por Majid Daneshgar and Walid Saleh, 198–214. Leiden: Brill.
Sinai, Nicolai. 2017c. “Processes of Literary Growth and Editorial Expansion in Two Medinan Surahs.” En Islam and Its Past: Jahiliyya, Late Antiquity, and the Qur’an, editado por Carol Bakhos and Michael Cook, 69–119. Oxford: Oxford University Press.
Sinai, Nicolai. 2018a. “Muḥammad as an Episcopal Figure.” Arabica 65, no. 1: 1–30.
Sinai, Nicolai. 2018b. “Two Types of Inner-Qurʾānic Interpretation.” En Exegetical Crossroads: Understanding Scripture in Judaism, Christianity and Islam in the Pre-Modern Orient, editado por Georges Tamer et al., 253–288. Berlin: Walter de Gruyter.
Sinai, Nicolai. 2019a. “Pharaoh’s Submission to God in the Qur’an and in Rabbinic Literature: A Case Study in Qur’anic Intertextuality.” En The Qur’an’s Reformation of Judaism and Christianity, editado por Holger Zellentin, 235–260. Abingdon: Routledge.
Sinai, Nicolai. 2019b. Rain-Giver, Bone-Breaker, Score-Settler: Allāh in Pre-Qur’anic Poetry. New Haven: American Oriental Society.
Sinai, Nicolai. 2019c. “The Qurʾān’s Dietary Tetralogue: A Diachronic Reconstruction.” JSAI 46: 113–146.
Sinai, Nicolai. 2020a. “Von Philon zu Ibn ʿArabī: Abraham im islamischen Kontext.” En Das Leben des Weisen: Philon v. Alexandria, De Abrahamo, editado por Daniel Lanzinger, 275–296. Tübingen: Mohr Siebeck.
Sinai, Nicolai 2020b. “Beyond the Cairo Edition: On the Study of Early Quranic Codices.” JAOS 140, no. 1: 189–204.
Sinai, Nicolai. 2021. “Towards a Redactional History of the Medinan Qur’an: A Case Study of Sūrat al-Nisāʾ (Q 4) and Sūrat al-Māʾidah (Q 5).” En Structural Dividers in the Qurʾān, editado por Marianna Klar, 365–402. Abingdon: Routledge.
Sinai, Nicolai. 2022a. “Introduction.” En Unlocking the Medinan Qur’an, editado por Nicolai Sinai, 1–12. Leiden: Brill.
Sinai, Nicolai. 2022b. “Towards a Compositional Grammar of the Medinan Surahs.” En Unlocking the Medinan Qur’an, editado por Nicolai Sinai, 15–56. Leiden: Brill.
Sinai, Nicolai. En prensa a. “Der Ḥiǧāz zur Zeit von Mohammed.” En Geschichte der arabischen Welt, editado por Andreas Kaplony. München: C. H. Beck.
Sinai, Nicolai. En prensa b. “Abraham.” En Biblical Traditions in the Qur’an, editado por Nicolai Sinai and Marianna Klar (editores asociados: Gabriel S. Reynolds and Holger Zellentin). Princeton: Princeton University Press.
Sirry, Mun’im. 2009. “ ‘Compete with One Another in Good Works’: Exegesis of Qur’an Verse 5.48 and Contemporary Muslim Discourses on Religious Pluralism.” Islam and Christian-Muslim Relations 20, no. 4: 423–438.
Sirry, Mun’im. 2011. “The Early Development of the Quranic Ḥanīf.” JSS 56, no. 2: 345–366.
Sirry, Mun’im. 2012. “Muqātil b. Sulaymān and Anthropomorphism.” SI 107, no. 1: 38–64.
Sirry, Mun’im. 2014. Scriptural Polemics: The Qurʾān and Other Religions. Oxford: Oxford University Press.
Sister, Moses. 1931. “Metaphern und Vergleiche im Koran.” Mitteilungen des Seminars für Orientalische Sprachen zu Berlin 34, Abteilung 2: Westasiatische Studien, 104–154.
Skjærvø, Prods O. 2011. “Kartir.” En Encyclopaedia Iranica, editado por Ehsan Yarshater, vol. 15, 608–628. London: Routledge & Kegan Paul.
Skjærvø, Prods O. 2015. “Early India and Iran.” En The Wiley Blackwell Companion to Zoroastrianism, editado por Michael Stausberg and Yuhan Sohrab-Dinshaw Vevaina with the assistance of Anna Tessmann, 409–421. Chichester: John Wiley & Sons.
Smith, William Robertson. 1894. Lectures on the Religion of the Semites: The Fundamental Institutions. London: Adam and Charles Black.
Smith, Wilfred Cantwell. 1991. The Meaning and End of Religion. Minneapolis: Fortress Press. Publicado originalmente New York: Macmillan, 1963.
Smith, Mark S. 2001. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. New York: Oxford University Press.
Snodgrass, Klyne R. 2018. Stories with Intent: A Comprehensive Guide to the Parables of Jesus. 2.ª ed. Grand Rapids: William B. Eerdmans Publishing Company.
Snouck Hurgronje, Christiaan. 1916. Mohammedanism: Lectures on Its Origin, Its Religious and Political Growth, and Its Present State. New York: G. P. Putnam’s Sons.
Snouck Hurgronje, Christiaan. 1957. Œuvres choisies de C. Snouck Hurgronje / Selected Works of C. Snouck Hurgronje. Editado por Georges-Henri Bousquet and Joseph Schacht. Leiden: E. J. Brill.
Sokoloff, Michael, and Joseph Yahalom, eds and trans. (into Hebrew). 1999. Jewish Palestinian Aramaic Poetry from Late Antiquity. Jerusalem: Israel Academy of Sciences and Humanities.
Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.
Sperl, Stefan. 1994. “The Literary Form of Prayer: Qurʾān Sura One, The Lord’s Prayer and a Babylonian Prayer to the Moon God.” BSOAS 57, no. 1: 213–27.
Spitaler, Anton. 1935. Die Verszählung des Koran nach islamischer Überlieferung. München: Verlag der Bayerischen Akademie der Wissenschaften.
Spitaler, Anton. 1960. “Die Schreibung des Typus
im Koran: Ein Beitrag zur Erklärung der koranischen Orthographie.” WZKM 56: 212–226.
Sprenger, Aloys. 1869. Das Leben und die Lehre des Moḥammad. 2.ª ed. 3 vols. Berlin: Nicolaische Verlagsbuchhandlung.
Stein, Peter. 2007. “Materialien zur sabäischen Dialektologie: Das Problem des amiritischen (‘haramischen’) Dialektes.” ZDMG 157, no. 1: 13–47.
Stein, Peter. 2011. “Ancient South Arabian.” En The Semitic Languages: An International Handbook, editado por Stefan Weninger et al., 1042–1073. Berlin: Walter de Gruyter.
Stein, Peter. 2013. Lehrbuch der sabäischen Sprache. Vol. 1: Grammatik. Wiesbaden: Harrassowitz Verlag.
Stein, Peter. 2021. “Semitic Documents on Wooden Sticks: Manuscript Writing in Pre-Islamic South Arabia.” En From Qom to Barcelona: Aramaic, South Arabian, Coptic, Arabic and Judeo-Arabic Documents, editado por Andreas Kaplony and Daniel Potthast, 24–54. Leiden: Brill.
Stemberger, Günter. 1996. Introduction to the Talmud and Midrash. Traducido y editado por Markus Bockmuehl. 2.ª ed. Edinburgh: T&T Clark.
Stern, David. 1992. “Imitatio Hominis: Anthropomorphism and the Character(s) of God in Rabbinic Literature.” Prooftexts 12, no. 2: 151–174.
Stetkevych, Jaroslav. 1994. “Towards an Arabic Elegiac Lexicon: The Seven Words of the Nasīb.” En Reorientations: Arabic and Persian Poetry, editado por Suzanne P. Stetkevych, 58–129. Bloomington: Indiana University Press.
Stetkevych, Suzanne P. 2017. “Solomon and Mythic Kingship in the Arab-Islamic Tradition: Qaṣīdah, Qurʾān and Qiṣaṣ al-anbiyāʾ.” Journal of Arabic Literature 48, no. 1: 1–37.
Stewart, Devin J. 1990. “Sajʿ in the Qurʾān: Prosody and Structure.” Journal of Arabic Literature 21, no. 2: 101–139.
Stewart, Devin J. 2009. “Poetic License in the Qur’an: Ibn al-Ṣāʾigh al-Ḥanafī’s Iḥkām al-rāy fī aḥkām al-āy.” JQS 11, no. 1: 1–56.
Stewart, Devin J. 2011. “The Mysterious Letters and Other Formal Features of the Qurʾān in Light of Greek and Babylonian Oracular Texts.” En New Perspectives on the Qurʾān: The Qurʾān in Its Historical Context 2, editado por Gabriel S. Reynolds, 323–348. Abingdon: Routledge.
Stewart, Devin J. 2013. “Divine Epithets and the Dibacchius: Clausulae and Qur’anic Rhythm.” JQS 15, no. 2: 22–64.
Stewart, Devin J. 2015. “Poetic Licence and the Qur’anic Names of Hell: The Treatment of Cognate Substitution in al-Rāghib al-Iṣfahānī’s Qur’anic Lexicon.” En The Meaning of the Word: Lexicology and Qur’anic Exegesis, editado por Stephen R. Burge, 195–253. Oxford: Oxford University Press in association with the Institute of Ismaili Studies.
Stewart, Devin J. 2021. “Noah’s Boat and Other Missed Opportunities.” JIQSA 6: 17–67.
Stewart, Devin J. 2022. “Vocatives in the Qur’an and the Framing of Prophetic Proclamations.” En Unlocking the Medinan Qur’an, editado por Nicolai Sinai, 199–249. Leiden: Brill.
Stewart, Devin J. En prensa. “Clarity and Style: Mubīn and Its Cognates in the Qurʾān.” JIQSA.
Stroumsa, Gedaliahu G. 1986. “ ‘Seal of the Prophets’: The Nature of a Manichaean Metaphor.” JSAI 7: 61–74.
Stroumsa, Guy G. 2009. The End of Sacrifice: Religious Transformations in Late Antiquity. Traducido por Susan Emanuel. Chicago: University of Chicago Press.
al-Suyūṭī, Jalāl al-Dīn ʿAbd al-Raḥmān ibn Abī Bakr. 1426 d. H.. Al-Itqān fī ʿulūm al-Qurʾān. 7 vols (paginación continua). Medina: Majmaʿ al-Malik Fahd li-Ṭibāʿat al-Muṣḥaf al-Sharīf. Traducción francesa: Michel Lagarde, trad. 2018. Le parfait manuel des sciences coraniques: al-Itqān fī ʿulūm al-Qurʾān de Ǧalāl ad-Dīn as-Suyūṭī (849/1445–911/1505). 2 vols. Brill: Leiden.
Tabataba’i, Mohammad Ali, and Saida Mirsadri. 2016. “The Qurʾānic Cosmology, as an Identity in Itself.” Arabica 63, no. 3–4: 201–234.
Tamer, Georges. 2008. Zeit und Gott: Hellenistische Zeitvorstellungen in der altarabischen Dichtung und im Koran. Berlin: Walter de Gruyter.
Tardieu, Michel. 2008. Manichaeism. Traducido por M. B. DeBevoise. Urbana: University of Illinois Press.
Taylor, Charles. 2007. A Secular Age. Cambridge: Belknap Press of Harvard University Press.
Teixidor, Javier. 1977. The Pagan God: Popular Religion in the Greco-Roman Near East. Princeton: Princeton University Press.
Teixidor, Javier. 1979. The Pantheon of Palmyra. Leiden: E. J. Brill.
Tesei, Tommaso. 2014. “The Prophecy of Ḏū-l-Qarnayn (Q 18:83–102) and the Origins of the Qurʾānic Corpus.” En Miscellanea Arabica 2013–2014, editado por Angelo Arioli, 273–290. Rome: Aracne.
Tesei, Tommaso. 2016. “The Fall of Iblīs and Its Enochic Background.” En Religious Stories in Transformation: Conflict, Revision and Reception, editado por Alberdina Houtman at al., 66–81. Brill: Leiden.
Tesei, Tommaso. 2019. “Heraclius’ War Propaganda and the Qurʾān’s Promise of Reward for Dying in Battle.” SI 114, no. 2: 219–247.
Tesei, Tommaso. 2021. “The Qurʾān(s) in Context(s).” Journal Asiatique 309, no. 2: 185–202.
Tesei, Tommaso. 2019. “Heraclius’ War Propaganda and the Qurʾān’s Promise of Reward for Dying in Battle.“ SI 114, no. 2: 219–247.
Teugels, Lieve M., with the assistance of Esther van Eenennaam. 2019. The Meshalim in the Mekhiltot: An Annotated Edition and Translation of the Parables in Mekhilta de Rabbi Yishmael and Mekhilta de Rabbi Shimon bar Yochai. Tübingen: Mohr Siebeck.
al-Thaʿlabī, Abū Isḥāq Aḥmad. 2015 / 1436 d. H.. Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān. Editado por Ṣalāḥ Bāʿuthmān et al. 33 vols. Jiddah: Dār al-Tafsīr.
Theodoret of Cyrus. 2006. Commentary on Daniel. Traducido por Robert C. Hill. Atlanta: Society of Biblical Literature.
Theophilus of Antioch. 1970. Ad Autolycum. Edited and traducido por Robert M. Grant. Oxford: Clarendon Press.
Thyen, Johann-Dietrich. 1989. Bibel und Koran: Eine Synopse gemeinsamer Überlieferungen. Köln: Böhlau Verlag.
Tlili, Sarra. 2012. Animals in the Qur’an. Cambridge: Cambridge University Press.
Toral-Niehoff, Isabel. 2008. “Eine arabische poetische Gestaltung des Sündenfalls: Das vorislamische Schöpfungsgedicht von ʿAdī ibn Zayd.” En “Im vollen Licht der Geschichte”: Die Wissenschaft des Judentums und die Anfänge der kritischen Koranforschung, editado por Dirk Hartwig et al., 235–256. Würzburg: Ergon.
Toral-Niehoff, Isabel. 2010. “The ʿIbād of al-Ḥīra: An Arab Christian Community in Late Antique Iraq.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 323–347. Leiden: Brill.
Torrey, Charles C. 1892. The Commercial-Theological Terms in the Koran. Leiden: E. J. Brill.
Torrey, Charles C. 1933. The Jewish Foundation of Islam. New York: Jewish Institute of Religion Press.
Tottoli, Roberto. 1998. “Muslim Attitudes towards Prostration (Sujūd): I. Arabs and Prostration at the Beginning of Islam and in the Qurʾān.” SI 88: 5–34.
Trimingham, J. Spencer. 1979. Christianity among the Arabs in Pre-Islamic Times. London: Longman; Beirut: Librairie du Liban.
Ullmann, Manfred, with Anton Spitaler. 1970. Wörterbuch der klassischen arabischen Sprache. Vol. 1: Kāf. Wiesbaden: Otto Harrassowitz.
Unterman, Alan, Rivka G. Horwitz, Joseph Dan, and Sharon Faye Koren. 2007. “Shekhinah.” En Encyclopaedia Judaica, 2.ª ed., editado por Michael Berenbaum and Fred Skolnik, 18:440–444. Detroit: Macmillan Reference USA.
Urbach, Ephraim E. 1987. The Sages: Their Concepts and Beliefs. Traducido por Israel Abrahams. 2 vols. Jerusalem: Magnes Press.
van Bladel, Kevin. 2007. “Heavenly Cords and Prophetic Authority in the Quran and Its Late Antique Context.” BSOAS 70, no. 2: 223–246.
VanderKam, James, trad. 1989. The Book of Jubilees. Louvain: Peeters.
van Ess, Josef. 1975. “Der Name Gottes im Islam.” En Der Name Gottes, editado por Heinrich von Stietencron, 156–175. Düsseldorf: Patmos.
van Ess, Josef. 1991–1997. Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen Islam. 6 vols. English translation of the first four volumes: van Ess 2017–2020.
van Ess, Josef. 2017–2020. Theology and Society in the Second and Third Centuries of the Hijra: A History of Religious Thought in Early Islam. Traducido por John O’Kane and Gwendolin Goldbloom. 5 vols. Leiden: Brill. Original alemán: van Ess 1991–1997.
van Ess, Josef. 2018. “The Youthful God: Anthropomorphism in Early Islam.” In Josef van Ess, Kleine Schriften, editado por Hinrich Biesterfeldt, 3 vols, 2:606–630. Leiden: Brill.
van Putten, Marijn. 2017. “The Development of the Triphthongs in Quranic and Classical Arabic.” Arabian Epigraphic Notes 3: 47–74. Consultado en línea en https://scholarlypublications.universiteitleiden.nl/handle/1887/47177 (consultado el 22 noviembre 2021).
van Putten, Marijn. 2018. “Hamzah in the Quranic Consonantal Text.” Orientalia 87, no. 1: 93–120.
van Putten, Marijn. 2019. “ ‘The Grace of God’ as Evidence for a Written Uthmanic Archetype: The Importance of Shared Orthographic Idiosyncrasies.” BSOAS 82, no. 2: 271–288.
van Putten, Marijn. 2020a. “Hišām’s ʾIbrāhām: Evidence for a Canonical Quranic Reading Based on the Rasm.” JRAS 30, no. 2: 231–250.
van Putten, Marijn. 2020b. “Classical and Modern Standard Arabic.” En Arabic and Contact-Induced Change, editado por Christopher Lucas and Stefano Manfredi, 57–82. Berlin: Language Science Press.
van Putten, Marijn. 2022. Quranic Arabic: From its Hijazi Origins to its Classical Reading Traditions. Leiden: Brill.
van Putten, Marijn, and Phillip W. Stokes. 2018. “Case in the Qurʾānic Consonantal Text.” WZKM 108: 143–179.
van Reeth, Jan M. F. 2004. “L’Évangile du Prophète.” En Al-Kitāb: la sacralité du texte dans le monde de l’Islam, editado por Daniel De Smet, Godefroid de Callataÿ, and Jan M. F. van Reeth, 155–174. Bruxelles: Société belge d’études orientales.
van Vloten, Gerlof. 1893. “Dämonen, Geister und Zauber bei den alten Arabern: Mittheilungen aus Djâhitz’ Kitâb al-haiwân.” WZKM 7: 169–187.
Veccia Vaglieri, Laura. 1978. “Khaybar.” EI2 4:1137–1143.
Vevaina, Yuhan Sohrab-Dinshaw. 2015. “Theologies and Hermeneutics.” En The Wiley Blackwell Companion to Zoroastrianism, editado por Michael Stausberg and Yuhan Sohrab-Dinshaw Vevaina with the assistance of Anna Tessmann, 211–234. Chichester: John Wiley & Sons.
von Bothmer, Hans-Caspar Graf, Karl-Heinz Ohlig, and Gerd-Rüdiger Puin. 1999. “Neue Wege der Koranforschung.” Magazin Forschung (University of Saarland) 1: 33–47.
Vööbus, Arthur, ed. 1979. The Didascalia Apostolorum in Syriac. 2 vols. Louvain: Secrétariat du Corpus SCO. English translation, with pagination of the Syriac edition in the margins: Arthur Vööbus, trad. 1979. The Didascalia Apostolorum in Syriac. 2 vols. Louvain: Secrétariat du Corpus SCO 1979.
Wagtendonk, Kess. 1968. Fasting in the Koran. Leiden: E. J. Brill.
Waines, David. 2002. “Famine.” EQ 2:177–178.
Wainwright, William. 2018. “Monotheism.” En The Stanford Encyclopedia of Philosophy, editado por Eward N. Zalta. Consultado en línea en https://plato.stanford.edu/archives/fall2018/entries/monotheism/ (consultado el 25 junio 2021).
Waldman, Marilyn R. 1968. “The Development of the Concept of Kufr in the Qurʾān.” JAOS 88, no. 3: 442–455.
Wansbrough, John. 1977. Quranic Studies: Sources and Methods of Scriptural Interpretation. Oxford: Oxford University Press.
Wansbrough, John. 1978. The Sectarian Milieu: Content and Composition of Islamic Salvation History. Oxford: Oxford University Press.
Watt, W. Montgomery. 1953. Muhammad at Mecca. Oxford: Clarendon Press.
Watt, W. Montgomery. 1956. Muhammad at Medina. Oxford: Clarendon Press.
Watt, W. Montgomery. 1970. Bell’s Introduction to the Qurʾān. Edinburgh: Edinburgh University Press.
Webb, Peter. 2016. Imagining the Arabs: Arab Identity and the Rise of Islam. Edinburgh: Edinburgh University Press.
Weinfeld, Moshe. 1992. Deuteronomy and the Deuteronomic School. Winona Lake: Eisenbrauns.
Weir, T. H., and Aron Zysow. 1995. “Ṣadaḳa.” EI2 8:708–716.
Weiss, Bernard G. 2010. The Search for God’s Law: Islamic Jurisprudence in the Writings of Sayf al-Dīn al-Āmidī. Revised ed. Salt Lake City: University of Utah Press.
Welch, Alford T. 1977. “Death and Dying in the Qurʾān.” En Religious Encounters with Death: Insights from the History and Anthropology of Religions, editado por Frank E. Reynolds and Earle H. Waugh, 183–199. University Park: Pennsylvania State University Press.
Welch, Alford T. 1979. “Allah and Other Supernatural Beings: The Emergence of the Qur’anic Doctrine of Tawḥīd.” Journal of the American Academy of Religion 47, no. 4: 733–758.
Welch, Alford T. 1983. “Muhammad’s Understanding of Himself: The Koranic Data.” En Islam’s Understanding of Itself, editado por Richard G. Hovannisian and Speros Vryonis Jr., 15–52. Malibu: Undena Publications.
Welch, Alford T. 1986. “Al-Ḳurʾān” (Sections 1–8). EI2 5:400–429.
Wellhausen, Julius. 1884. “Letzter Teil der Lieder der Hudhailiten.” In Julius Wellhausen, Skizzen und Vorarbeiten: Erstes Heft, 103–175 and Arabic pagination 1–129. Berlin: Georg Reimer.
Wellhausen, Julius. 1889. Skizzen und Vorarbeiten: Viertes Heft. Berlin: Georg Reimer.
Wendell, Charles. 1974. “The Denizens of Paradise.” Humaniora Islamica 2: 29–59.
Wenning, Robert. 2001. “The Betyls of Petra.” Bulletin of the American Schools of Oriental Research 324: 79–95.
Wensinck, Arent J. 1908. Muhammed en de Joden te Medina. Leiden: E. J. Brill. English translation with pagination of the original: Muhammad and the Jews of Medina, traducido por Wolfgang Behn, Freiburg im Breisgau: Klaus Schwarz, 1975.
Wensinck, Arent J. 1921. Tree and Bird as Cosmological Symbols in Western Asia. Amsterdam: Johannes Müller.
Wensinck, Arent J. 1924. “Muhammed und die Propheten.” Acta Orientalia 2 (1924): 168–198. English translation, including the original pagination, in The Life of Muḥammad, editado por Uri Rubin, 319–343 (Aldershot: Ashgate, 1998).
Wensinck, Arent J. 1925. Arabic New-Year and the Feast of Tabernacles. Amsterdam: Koninklijke Akademie van Wetenschappen.
Wensinck, Arent J. 1932. The Muslim Creed: Its Genesis and Historical Development. Cambridge: Cambridge University Press.
Wensinck, Arent J., et al. 1971. “Ḥadjdj.” EI2 3:31–38.
Widengren, Geo. 1950. The Ascension of the Apostle and the Heavenly Book (King and Saviour III). Uppsala: A. B. Lundequistska Bokhandeln; Leipzig: Otto Harrassowitz.
Widengren, Geo. 1955. Muḥammad, the Apostle of God, and His Ascension (King and Saviour V). Uppsala: A. B. Lundequistska Bokhandeln; Wiesbaden: Otto Harrassowitz.
Wild, Stefan. 1996. “ ‘We Have Sent Down to Thee the Book with the Truth …’: Spatial and Temporal Implications of the Qurʾanic Concepts of Nuzūl, Tanzīl, and ʾInzāl.” En The Qurʾan as Text, editado por Stefan Wild, 625–647. Leiden: E. J. Brill.
Wild, Stefan. 2003. “The Self-Referentiality of the Qurʾān: Sura 3:7 as an Exegetical Challenge.” En With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam, editado por Jane D. McAuliffe, Barry D. Walfish, and Joseph W. Goering, 422–436. Oxford: Oxford University Press.
Wild, Stefan. 2006a. “Why Self-Referentiality?” En Self-Referentiality in the Qurʾān, editado por Stefan Wild, 1–23. Wiesbaden: Harrassowitz Verlag.
Wild, Stefan. 2006b. “An Arabic Recitation: The Meta-Linguistics of Qurʾānic Revelation.” En Self-Referentiality in the Qurʾān, editado por Stefan Wild, 135–157. Wiesbaden: Harrassowitz Verlag.
Wild, Stefan. 2010. “Lost in Philology? The Virgins of Paradise and the Luxenberg Hypothesis.” En The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu, editado por Angelika Neuwirth, Nicolai Sinai, and Michael Marx, 699–732. Leiden: Brill.
Wilhite, Shawn J. 2019. “One of Life and One of Death”: Apocalypticism and the Didache’s Two Ways. Piscataway: Gorgias Press.
Williams, W. Wesley. 2008. “Tajallī wa-Ruʾyā: A Study of Anthropomorphic Theophany and Visio Dei in the Hebrew Bible, the Qur’ān and Early Sunnī Islam.” PhD diss., University of Michigan.
Williams, W. Wesley. 2009. “A Body Unlike Bodies: Transcendent Anthropomorphism in Ancient Semitic Tradition and Early Islam.” JAOS 129, no. 1: 19–44.
Witztum, Joseph B. 2011. “The Syriac Milieu of the Quran: The Recasting of Biblical Narratives.” PhD diss., Princeton University.
Witztum, Joseph. 2020. “Entrails and Divine Wrath: Two Quranic Words in Light of Parallel Aramaic Texts.” Le Muséon 133, nos 3–4: 455–470.
Wolfson, Harry A. 1962. Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. 2 vols. Cambridge: Harvard University Press.
Wright, William, ed. y trad. 1871. Apocryphal Acts of the Apostles: Edited from Syriac Manuscripts in the British Museum and Other Libraries. 2 vols. London: Williams and Norgate.
Wright, William, ed. 1874–1892. The Kāmil of El-Mubarrad. 2 vols. Leipzig: F. A. Brockhaus and G. Kreysing.
Wright, William, trad. y ed. 1974. A Grammar of the Arabic Language, Translated from the German of Caspari. 3.ª ed. revised by W. Robertson Smith and Michael J. de Goeje. 2 vols in 1. Beirut: Librairie du Liban.
Wright, William, and Norman McLean, eds. 1898. The Ecclesiastical History of Eusebius in Syriac. Cambridge: Cambridge University Press.
Wüstenfeld, Ferdinand, ed. 1858–1860. Das Leben Muhammed’s nach Muhammed Ibn Ishâk bearbeitet von Abd el-Malik Ibn Hischâm. 2 vols. Göttingen: Dieterichsche Universitäts-Buchhandlung.
Wüstenfeld, Ferdinand, ed. 1866–1870. Jacut’s Geographisches Wörterbuch. 6 vols. Leipzig: Deutsche Morgendländische Gesellschaft in Commission bei F. A. Brockhaus.
Yamauchi, Edwin M. 1967. Mandaic Incantation Texts. New Haven: American Oriental Society.
Zafer, Hamza M. 2020. Ecumenical Community: Language and Politics of the Ummah in the Qurʾan. Leiden: Brill.
Zahniser, A. Mathias. 1989. “The Forms of Tawaffā in the Qurʾān: A Contribution to Christian-Muslim Dialogue.” MW 79, no. 1: 14–24.
Zahniser, A. H. Mathias. 2000. “Major Transitions and Thematic Borders in Two Long Sūras: al-Baqara and al-Nisāʾ.” En Literary Structures of Religious Meaning in the Qurʾān, editado por Issa J. Boullata, 26–55. Richmond: Curzon.
Zahniser, A. H. Mathias. 2004. “Parable.” EQ 4:9–11.
Zaytūnī, ʿAbd al-Ghanī. 1987. Al-Wathaniyyah fī l-adab al-jāhilī. Damascus: Wizārat al-Thaqāfah.
Zellentin, Holger M. 2013. The Qurʾān’s Legal Culture: The Didascalia Apostolorum as a Point of Departure. Tübingen: Mohr Siebeck.
Zellentin, Holger M. 2016. “Aḥbār and Ruhbān: Religious Leaders in the Qurʾān in Dialogue with Christian and Rabbinic Literature.” En Qurʾānic Studies Today, editado por Angelika Neuwirth and Michael A. Sells, 262–293. Abingdon, Routledge.
Zellentin, Holger M. 2017. “Trialogical Anthropology: The Qurʾān on Adam and Iblīs in View of Rabbinic and Christian Discourse.” En New Approaches to Human Dignity in the Context of Qurʾānic Anthropology: The Quest for Humanity, editado por Rüdiger Braun and Hüseyin I. Çiçek, 59–129. Newcastle upon Tyne: Cambridge Scholars Publishing.
Zellentin, Holger M. 2022. Law Beyond Israel: From the Bible to the Qur’an. Oxford: Oxford University Press.
Zellentin, Holger M. En prensa. “The Qur’anic Community’s Encounters with Jews and Christians.” En Entangled Religions, editado por Barbara Roggema.
Zirker, Hans. 1993. Islam: Theologische und gesellschaftliche Herausforderungen. Düsseldorf: Patmos Verlag.
Zirker, Hans, trad. 2018. Der Koran. 6.ª ed. Darmstadt: Wissenschaftliche Buchgesellschaft. Publicado originalmente 2003.
Zunz, Leopold. 1865. Literaturgeschichte der synagogalen Poesie. Berlin: Louis Gerschel Verlagsbuchhandlung.
Zwettler, Michael. 1993. “Imra’alqays, Son of ʿAmr: King of …?” En Literary Heritage of Classical Islam: Arabic and Islamic Studies in Honor of James A. Bellamy, editado por Mustansir Mir with Jarl E. Fossum, 3–37. Princeton: Darwin Press.
Zysow, Aron. 2002. “Zakāt.” EI2 11:406–422.